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BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 More Railroad Pages - Menu Top Right... Wreck at Dismal Pool - 1952 This little article was found by this editor on a Facebook post in October 2021. The article by itself is not remarkable but it finally confirms what I always thought was a myth, since I could never find factual evidence. Namely, "That there is at least one box car down in the Dismal Pool near the Crawford Notch Gateway". Ironically, on the same day I found the article, these pictures from down in Dismal Pool appeared on another Face book post by Hutch Hutchinson of Salem, Ma. He discovered them on a little family Hike. October 2021. You can find his post on facebook at: https://www.facebook.com/groups/1736669543253206/ Who knows how far you might have to scroll to find it...haha This editor would like to thank the photographer for settling this story in my mind. Now I know it is fact...not myth.

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 Share Obituaries We have compiled a number of obituaries for some of the folks who lived in Bartlett. The section has become larger than originally conceived and as a result you may have to scroll through the listings to find the one you seek. (The link opens in a new window) Browse the Obituaries

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 More Railroad Pages - Menu Top Right... Rolling Stock of the P&O and Maine Central The term rolling stock in the rail transport industry refers to railway vehicles , including both powered and un-powered vehicles, for example locomotives , railroad cars , coaches , private railroad cars and wagons . The Big Pigs - Mallett Locomotives Mallett Pigs The Railroads Carry the Mail - Mail Cars Rolling Post Offices zz

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 More Railroad Pages - Menu Top Right... Wreck of the 380 Frank Washburn Related: Mallett 1202 Story Locomotive #380 Wreck West of Bemis Crossing, August 1922. The engine in the picture is Locomotive #380. The Mallett 1202 was following about ten minutes behind as they had both been on a "helper run" assisting a train through the Notch. #380 was built in 1908 and was a class O-2, 4-6-0 wheel arrangement Scotty Mallett tells us, "That's Frank Washburn's wreck. It happened in august of 1922 when the tender brake beam failed, the locomotive jackknifed and flipped over. Mr Washburn was taken to the hospital with a sprained ankle and some bruises. Nothing is mentioned about how the fireman ended up, it could be he had no injury's " Bemis is the area near Madam Morey's Inn Unique , Today's Notchland Inn . The photographs were sent to us by Richard Garon , who's grandfather was a Stationmaster in Bartlett during the 1920's. Rick didn't know much about the pictures, but Scotty Mallett, who is our railroad history expert, identified all the photos and provided a little story. Some Photos on this page, and elsewhere on this web-site, are part of the Raymond W. Evans collection now owned by Robert Girouard. We extend our gratitude for his permission to use them as part of this and other stories. - - Dave

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 Share Past Newsletters for your perusal Important Note: Most of these files will open in a PDF Format and are SEARCHABLE using the Search Page . Happy Hunting. MUSEUM INFORMATION IS CONTAINED IN ALMOST EVERY NEWSLETTER BEGINNING IN 2017. Raymond Hebb Remembers Bartlett Village - 1922-1940 Bartlett High School 20th Reunion - Class of 1940 President's Letter - Dec 2006 Fall 2007 BHS Events The Year's accomplishments and how we got to this point. Quarterly Newsletter - March 2007 - Kind of Brief Quarterly Newsletter - Summer 2007 - 100 Years Ago in Bartlett Quarterly Newsletter - Fall 2007 - 100 Years Ago in Bartlett Quarterly Newsletter - Winter 2007 - History Challenge Quarterly Newsletter - Spring 2008 - An Explosion in Crawford Notch #505 July 1927 Quarterly Newsletter - Summer 2008 - Sawyer River Railroad Quarterly Newsletter - Spring 2009 - Bartlett Schools history Quarterly Newsletter - summer 2009 - 100 years ago in Bartlett Newsletters were not published for several years January 2016 Newsletter - Save the Church! April 2016 Newsletter - A Tribute to the Peg Mill Peg Mill Recollections: Michael W. Chandler July 2016 Newsletter - Hotels and Lodging in Bartlett OCTOBER 2016 NEWSLETTER - Snowroller and Church Stories JANUARY 2017 NEWSLETTER - Ski Areas of Bartlett APRIL 2017 NEWSLETTER - Bert George Interview Part 1 JULY 2017 NEWSLETTER - Bert George Interview Part 2 OCTOBER 2017 NEWSLETTER - Charlotte Teele Interview WINTER 2018 (Feb) NEWSLETTER - John Cannell Interview SPRING 2018 NEWSLETTER - Dale Mallett Interview SUMMER 2018 NEWSLETTER - Ben Howard Interview FALL 2018 NEWSLETTER - Old Schoolhouse Hurricane Mtn SPRING 2019 NEWSLETTER - Dwight Smith Interview SUMMER 2019 NEWSLETTER - Gail Paine Interview FALL 2019 NEWSLETTER - David Shedd Interview WINTER 2019 NEWSLETTER - George Howard Interview WINTER 2020 NEWSLETTER - Dave Eliason Interview SPRING 2020 NEWSLETTER - Peg Trecarten Fish Interview SUMMER 2020 NEWSLETTER - Harts Location History - Remembering Bert George FALL 2020 NEWSLETTER - Bill King, The Historian of Harts Location FALL 2020 SUPPLEMENT - The Bartlett History Museum Progress Report WINTER 2021 NEWSLETTER - An Interview with ELLEN HAYES SPRING 2021 NEWSLETTER - An Interview with GENE CHANDLER SUMMER 2021 NEWSLETTER - A recollection of HATTIE EVANS AND FAMILY FALL 2021 NEWSLETTER - History of the Bartlett Public Library WINTER 2022 NEWSLETTER - Bartlett History Museum - Project Update and Ghosts SPRING 2022 NEWSLETTER - Interview with Hannah Chandler SPRING 2022 SUPPLEMENT - Bartlett History Museum - Progress Report SUMMER 2022 NEWSLETTER - At Home with Mary & Ron Nudd - page 7 FALL 2022 NEWSLETTER - Ralph Mallett Interview - One Room School Houses WINTER 2023 NEWSLETTER - Bartlett Land & Lumber Co - 2023 Presentations Line up SPRING 2023 NEWSLETTER - Janet Hadley Champlin- Making a Positive Difference SUMMER 2023 NEWSLETTER - Scotty Mallett Interview SUMMER 2023 SUPPLEMENT - Museum Progress FAL L 2023 NEWSLETTER - R ob & Marion Owen-Clowning Around (page 5) - 2024 Public Programs Preview (Page 12) WINTER 2024 NEWSLETTER - Glenn Saunders Interview (page 7) SUMMER 2024 NEWSLETTER - Retrospective Look at BHS and the Vision for the Future FALL 2024 - NEWSLETTER - Abbreviated for Museum Grand Opening FALL 2024 - NEWSLETTER - Regular - 2025 Public Programs - The Future of BHS WINTER 2025 - NEWSLETTER - Ski History in Bartlett SPRING 2025 - NEWSLETTER - Geology, Minerals, Glaciers and Revisit the Willey Slide. SUMMER 2025-NEWSLETTER - 1870s–The Start of a New Era in Bartlett and Hart’s Location FALL 2025-NEWSLETTER - Declaration of Independence & NH Signers WINTER 2026 - NEWSLETTER - The Settling of Bartlett and Harts Location SPRING 2026 - NEWSLETTER - Memorable Fires in Bartlett ---- Current Museum Exhibits Most of these files will open in a PDF Format and are SEARCHABLE using the Search Page .

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 Some of these pages are under construction Yankee Magazine Article - November 1969 Livermore Menu Introduction Timeline 1865-1965 Forever Livermore Article Sawyer River Railroad Saunders Family Nicholas Norcross Shackfords Owners Howarth Card Collection Lumbering Practices Legal Problems Peter Crane Thesis Bits and Pieces The Saunders Sisters prominently riding on the locomotive. Livermore Menu Introduction Timeline 1865-1965 Forever Livermore Article Sawyer River Railroad Saunders Family Nicholas Norcross Shackfords Owners Howarth Card Collection Lumbering Practices Legal Problems Peter Crane Thesis Bits and Pieces

Our Video Collection Peter Limmer Tells His Story Peter Limmer Presentation 1-9-2022 (2) (1) Play Video All Videos Watch Now Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Share Channel Info Close

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 A LEGAL ADVENTURE Bartlett Land and Lumber Co v. Daniel Saunders BARTLETT LAND AND LUMBER COMPANY V. DANIEL SAUNDER8. (See 8. C., 13 Otto, 31&-326.) April 1881 - U.S. Supreme Court Boundaries of land—reference to plat—u/uue0r° tained boundary—estoppel by a surrey. 1. In boundaries of land, monuments control courses and distances. 2. Where land granted was bounded by Hart's Location, it is no objection that Hurt's Location had never been located by a fixed definite survey, if tin.' plat of it annuxed to the grant and referred to in n. did show a boundary line, laid down to a scale. 3. As Hart's Location must necessarily have n western boundary somewhere, and as its limits anil bounds were shown, whether correctly or incorrectly, by public maps in the archives of the State, it could not be said that this boundary was incapable of ascertainment. 4. A line run without any communication 01H urn •incut with the proprietors of Hart's Location, or any other parties having an interest in the adJoining lands, and in ignorance of the true western boundary of that location on the land, is no estop>el "n the question of that boundary. [No. 251.] Argued Apr. 1,4, 1881. Decided Apr. 15, 1881. IN ERROR to the Circuit Court of the United States for the District of New Hampshire. The case is fully stated by the court. Messrs. William L. Putnam, / IV. Hackett and Ossian Ray, for plaintiff in error: Hart's Location is not such monument, as. is intended by the maxim that "Courses and distances yield to boundaries." "The reason why monuments, as a general thing, in the determination of boundaries, control courses and distances, is that they are less liable to mistakes; but the rule ceases with the reason of it." White v. Luning,QSV. S., 520 (XXIII..940). "The ordinary rule rests on the presumption that all grants and conveyances are made with reference to an actual view of the premises by the parties thereto." Higinbotham v. Stoddard, 72 N. Y., 98. "Where a boundary is inadvertently inserted or cannot be found, * * * or an adherence to it would defeat the evident intent of the parties, * * * the boundary may be rejected, and the extent of the grant be determined by measurement, or other portions of the grant." Morsev. Rogers, 118 Mass., 578. "A call for a line not marked, will not control courses and distances." Luning (lupra); see, also, None v. Rogers, 118 Mass., 572; Smitii v. Dodge, 2 N. H., 303; Bowman v Farmer, 8 N. H., 402; Drew v. Drew, 28 N. H., 489; Hall v. Davit, 86 N. H., 569; Cviminytiam v. C'urtit, 57 N. H., 167; Enjield v. Permit, 5 N. H., 280. M,-xxrn. 3. G. Abbott, Daniel Sounders one Charles G. Saunders, for defendant in error: It has been repeatedly decided that the lineol another tract of land is a monument, which will control both courses and distance mentioned in a deed. Peailee v. Gee, 19 N. H., 278; Cunningham, v. Curtis 67 N. H., 167; Breek v. Young, 11 N. H., 485; How, v. Bait, 2 Mass., 380; Fla v. Thuriton, 18 Pick., 145; Henshaw v. Mi lent, 121 Mass., 148; Bond v. Fay, 8 Allen, 212; Cltadbourne v. Mown, 48 Me., 389; Abbott v. Abbott, 51 Me., 575; Haynet v. Young, 36 Me., 557; Park v. Pra«,88 Vt.,545; Bolton v. /xmn, 16 Tex., 96; James v. Brooks, 6 Heiak., 151; Com. v. MeCrary, 8 Jones, 496. Hart's Location is such a monument. The fact that its westerly line had never been actually located on the ground at the point where the north line of Klkins' Grant strikes it, will in no way vary the rule. Id cerium est quod certum reildi poteit. Corn v. JtcCrary (supra); Dula v. M'Ohee, 12Ired.,332; Brownv. Hobton,3 A. K. Marsh., 880; Kronenberger v. Hoffner, 44 Mo., 185. If the distance from the Lincoln corner to the location was greater than they supposed, that would not affect a deed conveying all the land lying between the two bounds. Newsom v. Pryor, 7 Wheat., 7; Mayhew v. Norton, 17 Pick., 857. It has been decided that the .words, "by land of adjoining owner," mean along the line of such land. Penslee v. Oee (supra); Breek v. Young (supra); Enjield v. Day, 11 N. H.,520; Brown v. Hobton (supra). The line from Hart's Location to the Albany corner must be a straight one. Alien v. Kinysbury, 16 Pick., 235. To the same effect are the following cases: Henniker v. Hopkinton, 18 N. H., 98; Jenks v. Morgan, 6 Gray, 448; Henthaw v. Mullen* (supra); Call v. Barker, 12 Me., 820. There is no such point as that mentioned in the grant, from which a line drawn due south shall strike the northwest corner of Albany, the whole western boundary of the location being east of such line. This boundary must then be a line drawn from Albany to the nearest point on the westerly line of the location., Campbell v. Brandt, 4 Jones, 813. In the case of Coburn v. Coxeter, 51 N. H., 158, the above case of Campbell v. Branch, is cited in the opinion, and the principle there laid down, approved by the New Hampshire court. Where any principle of law, establishing a rule of real property has been established in the state court, the same rule will be applied to the United States Courts that would be applied to the state tribunals. Suydam v. Williamson, 24 How., 427 (65 U. 8., xYl.,742); Jackson v.Chev, 12 Wheat.,158; Walker v. /State Harbor Comrs., 17 Wall., 648 (84 U. 8., XXI., 744). Mr. Justice Bradley delivered the opinion of the court: 13171 This is a writ of entry brought by the plaint- l iff in error, the demandant below, against thedefendant, to recover possession of a certain tract of land in Grafton County, New Hampshire, described as foDows: "Beginning at the1 northwest corner of the Town of Albany, and thence running north about 8 degrees east, threemiles and 65 rods, to a spruce tree marked; ami from thence north about 6 degrees east, 4 mile. and 95 rods, to a fir tree marked; and from thence south about 87i degrees east, to the westerly line of Hart's Location, and to the easterly line of Grafton County, as established by the Act approved July 3d, 1875, entitled ' An Act Establishing the East Line of Grafton County;' and from thence along the east line of Grafton County to the bound begun at, and containing 8,000 acres of land, more or less." The defendant filed a plea, defending his. right in, and denying disseizin of, all the land described in the plaintiff's.writ which is included in the following described tract, viz: "Beginning at the nortwest corner of the Town of Albany, formerly called Burton, and thence running north about three degrees east, three milesand sixty-five rods,to a spruce tree marked; and from thence north about six degrees east, four miles and ninety-five rods, to a fir tree marked; and from thence south about eightyseven and one-half degrees east, to the westerly line of Hart's Location; thence southerly by the westerly line of Hart's Location to the point iu said westerly line nearest to the nortwest corner of said Albany; thence in a strai't line to the northwest corner of said Albany." As to the. remainder of the land claimed in the plaintiff's, writ, the defendant disclaimed title. Upon these issues the cause came on to be tried, and after the demandant's evidence was adduced, the court below instructed the jury that upon the case made by the demandant ft was not entitled to recover, and a verdict was given for the defendant, and judgment rendered accordingly. The present writ of error is brought to reverse this judgment. 13181 The specific points raised upon the trial, up-' on which the court was called upon to pass, are presented by a bill of exceptions, which exhibits the evidence in detail. Such parts of thievidence as may be necessary to understand the matters of law raised by the writ of error will be adverted to. The demandant, on the trial, produced and deraigned title under a quitclaim deed from James Willey, land commissioner of the Stole of New Hampshire, to Alpheus Bean and others, dated Nov. 26, 1831, made by authority of i resolve of the Legislature,which included the lands claimed in the writ. The demandant also produced a prior deed, under which the defendant claimed the land described in his plea, being a deed from Abner R. Kelly,Treasurer of the State of New Hampshire, :o Jasper El kins and others, dated August 31, 1830, and made by authority of a resolve of the Legislature, which deed purported to convey he following described tract in the County of Grafton, New Hampshire, to wit: "Beginning at the northeast corner of the Town of Lincoln, and running east seven miles and one hundred and seventeen rods to Hart'sLocation; thence southerly by the westerly boundary of said location to a point so far south that a line drawn thence due south shall strike the northwest corner of the Town of Burton; thence -south to said northwest corner of Burton; thence westerly along the northern line of Waterville to the eastern ooundary of Hatch and Cheever's grant; thence northerly and westerly by said grant to the east line of Thornton; thence by said line of Thornton northerly to the line of Lincoln, and along this line to the point first mentioned." The principal question in the cause was whether the premises thus granted to Elkins and others by the last named deed embraced the land described in the defendant's plea; if they did, as was held by the Judge at the trial, the defendant's was the elder title to the land in dispute, and the title of the demandant failed, and there is no error in the instructions as to the documentary title. The beginning corner of the premises granted to Elkins and others was conceded to be a well known point, and the general position of the first line of the survey, which is described as "running east 7 miles and 117 rods to Hart's Lo[319] cation," was not disputed; nor was the position of the northwest corner of the Town of Burton (now Albany) disputed, it being a common point to which both parties referred; nor were the lines of the Elkins survey from the northwest corner of Burton "westerly along the northerly line of Waterville, etc., to the point first mentioned," brought in question. The only point in dispute was the eastern boundary of the Elkins tract; the defendant contending that, by virtue of the deed of 1830, it extended eastwardly.to Hart's Location, covering the disputed territory; and the demandant contending that it did not extend further to the eastward than the northwest corner of Burton (or Albany) and a line drawn north from that point. The language of the grant is, " east 7 miles and 117 rods to Harft Location; then southerly fty the westerly boundary of laid location to a point so far south that a line drawn thence due .south shall strike the northwest corner of the Town of Burton; thence, etc." Now, if when the grant was made, there was a tract known as Hart's Location lying easterly and in the vicinity of the land granted, and if it had a westerly boundary to which the granted tract could by any reasonable possibility extend, no more apt language for this purpose could have been adopted. It would be a monument which would control courses and distances. If more or less distant from the point of beginning than 7 miles and 117 rods, still it would control the survey. If a line drawn due south from any point of its western boundary would not strike the northwest corner of Burton, then they must be connected by a line not running due south. The line of shortest distance between said boundary and said northwest corner would be the proper one, and this is the one that was adopted. Hart's Location is called for, and to that location we ore bound to go. The evidence was overwhelming and uncontradicted to show the existence and notoriety of Hart's Location. It is a Urge tract of land lying on both sides of the Saco River, directly to the eastward of the Elkins tract. On the 27th of April, 1772, this tract was granted by Governor Wentworth, in the name of the King, to one Thomas Chadbourne. The plaintiff produced in evidence a copy of that grant, having a plat or survey of the tract annexed to it. The premises granted are described as follows: "Beginning at a birch tree being the southwesterly corner bounds of a tract of kind granted to Mr. Vere Koy.se; from thence running north four hundred and seventy rods, from thence extending westerly the same breadth of four nundred and seventy rods, the distance of two hundred and eighty-five rods from thence running northwesterly six hundred rods, from thence running nearly a north course thirteen hundred rods until it meets the notch or narrowest passage leading through the White Mountains lying upon Saco River. The plat, or survey, annexed to the grant shows the Saco River running through it. It follows the river on both sides from the beginning of the survey up to the mountains. It is conceded that the beginning corner is well known; and the general location of the tract is undisputed. By the name of Hart's Location it has been well known for nearly a century past. Its census has been published in the laws, like that of a regular township, and it seems to have been treated in some sort as a tfuani township. In the state census published with the laws of 1815, and again in 1820, the population of Hart's Locution is put down as 35 for the year 1810, and at 65 for 1820. In the Acts for the apportionment of the state lax among the several townships of the State, theprorata share of Hart's Location was fixed at 8 cents on a thousand dollars in 1816; at 12 cents in 1820; at 10 ceuts in 1824; and at 8 cents in 1829. By an Act approved Dec. v>4th, 1828, it was resolved"That Hart's Location, in the County of Coos, be annexed and classed with the Towns of Bartlett and Adams, in said county, for the purpose of electing a representative to the general court, until the Legislature shall otherwise order." The demandant's principal witness stated that it had been a political organization at one time and sent a representative to the general court. But it was claimi. I by the demandant, and proof was offered to show that the western boundary of Hart's Location, being in a wild and mountainous region, had never been located on the ground in 1830, and could not be located from the description contained in the grant, because it was too vague and uncertain, to admit of a fixed and definite survey. But the plat annexed to the grant, and referred toby the grant for greater certainty, did show a boundary line, laid down to a scale. If there was no other evidence on the subject, this would be sufficient to show that Hart's Location had a boundary, and a definite one, whether it was ever actually run out on the ground or not. In or about 1803, on occasion of a general perambulation of the townships of the State, made in pursuance of an Act of the Legislature, a survey of Hart's Location was made by one Merrill, by public authority, and deposited in the office of the Secretary of State. This was also produced in evidence on the trial, and showed a well-defined map of the location, laid down to a scale—differing some what from the plat annexed to the original grant, but not more than might be naturally expected if the original was not used. There can be no doubt, therefore, that when Hart's Location was referred to in public Acts and resolves, whether for the purpose of taking the census, taxation or political jurisdiction, it was referred to as a defined tract or portion of territory, within the bounds of which the State claimed no proprietary interest. In 1830, when the Legislature, by a resolve, authorized, and by its treasurer made, to Elkins and his associates, a grant of land to extend from the Town of Lincoln on the west to Hart's Location on the east, the exterior line extending along "by the westerly boundary of said location, "it is difficult to find any ground for uncertainty or ambiguity in the grant, or to imagine how, after that, the State, or any persons claiming under the State, could, with any show of reason, claim that there was no such thing in being as a Hart's Location having a western boundary; or that the Elkins grant did not extend to and bound upon it. All rights of the State up to and adjoining said location were as clearly disposed of as if the two grants, that of Hart's Location and that to Elkins and others, had been made in the same instrument; granting to one party, first, Han's Location as described in Chadbourne's patent, and then granting to Elkins and his associates all the residue of the hinds westward to the Town of Lincoln between designated side lines on the north and south. The truth is, that Hart's Location itself was the monument indicated, whatever might be the location of its western boundary. The existence of the location as a territorial subDivision of New Hampshire was as notorious and certain as the existence of any township in the State. It must of necessity have had a boundary whether that boundary had ever been actually surveyed on the ground or not. The State owned all the land lying westerly of it, between it and the Township of Lincoln, and this land had never been granted to any person. It was wild, mountainous land of little value. The whole area, equal to the extent of a large township, and containing probably seventy or eighty square miles, was in 1880 valued at only $800. All this tract thus lying to the west of Hart's Location was granted to Elkins and his associates. They may have been under an erroneous impression as to the true location of the western boundary of Hart's Location, but whatever it was, and whenever found, that was to be the boundary of the grant. It may be true, as stated by the Supreme Court of Massachusetts in Hone v. Bogert, 118 Mass., 578, that where a boundary is inadvertently inserted or cannot be found or an adherence to it would defeat the evident intent of the parties, "the boundary may be rejected, and the extent of the grant be determined by measurement, or other portions of the grant." But that is not the case here. The evident intent of the parties was to go to Hart's Location as a territory or known body of land, without particular regard to a marked, designated and visible line. It was their intent to leave no land belonging to the State between that territory and Uie tract granted. This was clearly the principal object in view; and as Hart's Location must necessarily have a western boundary somewhere, and as its limits and bounds were shown, •whether correctly or incorrectly.by public maps in the archives of the State, it could not be said See 18 Otto. U. S., Book 26. that this boundary was incapable of ascertainment. To hold this, and abandon the call of the deed for Hart's Location, and to confine the grantees to courses and distances, would defeat instead of-furthering the intention of the parties. If the western boundary of Hart's Location had never been surveyed on the ground, it could be surveyed; or it could be located by agreement between the owners of it and the owners of the Elkins grant. They were the only parties who after that grant had any interest in the matter. It may well be asked, if the call for Hart's Location and its western boundary can have no 13Z3J significance in the Elkins grant in 1830, how does it suddenly acquire significance in 1831, hi the grant under which the demandant claims? The language used is almost exactly the same: "thence easterly to Hart's Location; thence southeasterly by said Hart's Location, etc." "With the accumulated evidence on the subject which was presented in the demandant's case, most of it of such a character as not to admit of contradiction, we think that the Judge was perfectly right in assuming that Hart's Location was a monument sufficiently definite to control the courses and distances given in the grant. Indeed, we do not see how he could have done otherwise. The fact that the Town of Burton, which lay to the south of Hart's Location, extended so fur westerly that its northwest corner would not be met by a line drawn due south from any part of Hart's Location, cannot prevent the Elkins grant from extending to Hart's Location, as its eastern boundary, as called for in the deed. As before stated, the connection between this location and the northwest corner of Burton, if it cannot be made by a line drawn due south as called for, must necessarily be made by the line of shortest distance between them. This is the surveyors' rule and the rule of law. Campbell v. Brandt, 4 Jones (N. C.), 818. It is constantly applied when trees or monuments on or near the margin of a river are called for in a deed where the river is a boundary. We think that the Judge did not err in relation to the construction and effect of Elkins' deed. But the demandant raised another point at the trial, namely: that the owners of the Elkins grant had estopped themselves from claiming under it any land eastwardly of a line running north from the northwest corner of the Town of Burton, or Albany. The evidence offered on this point tended to show that about,or soon after the date of the Elkins grant, the grantees or some of them employed surveyors to ascertain the extent and boundaries of the grant, and that a line was run directly (or nearly) north from the northwest corner of Burton,to I lie north line of the grant, as the supposed eastern boundary adjoining Hart's Location; but that this was done without any communication or agreement with the proprietors of Hart's Location or any other parties having an interest in the adjoining lands, and in ignorance of the true western r«24. boundary of that location on the land. The evi- 1B**J dence consisted of the testimony as to the declarations of some or one of the grantees, as to the running of such line, made over forty years before, and of a recent examination of marked trees, which indicated a date corresponding with the period referred to. 85 649 We think that the Judge was ri.q-h t. in holding that this evidence was totally insiillidci.it, under the law of New Hampshire, or any other law, to show such a teMemtnt of the line, as to estop the owners of the grant from claiming to the extent of the description contained in the deed. Conceding that everything was proved which the evidence tended to prove, it would only show that the grantees made a tentative effort to find the limits of their property in a mountainous and almost inaccessible wilderness, without consultation or communication with any other parties, and without doing any act or thing that could in the least commit them in relation to such parties. The only line shown to have been the subject of any agreement was that located by Wilkins in 1850, parallel to, and 235 chains from, the Saco, which was concurred in by Walker, the agent of the owners of the Elkms grant, and one Davis, who professed to own one half of Hart's Location. It is alleged by the counsel of the demandant that the law of New Hampshire on the subject of estoppel as to boundary lines is peculiar; that an agreement settling such lines, though made by parol, is binding upon the parties and all those claiming under them. Conceding this to be true, not the slightest evidence was offered to show any agreement whatever, or even any communication, between the adjoining owners prior to 1850, and the line then agreed upon coincides substantially with that which is now claimed by the defendant. It is contended, however, that the running of the hypothetical line northerly from the Burton corner was an estoppel as regards the State; that the State, upon the faith of this line being run and marked by the Elkins grantees, entered upon the land eastward of it, and granted the same to Bean and others. That is, the State, by legislative resolve and solemn grant, having [325] in 1830 granted to Elkins and others all the land west of Hart's Location, had the right to reenter upon some 8,000 acres of the same land in 1831 and grant it out to third parties, because the Elkins grantees, in making an ex parte survey, had mistaken the position of the west boundary of Hart's Location. There is no pretense, certainly no proof, that this survey was made by any concurrence of the parties, or that there was even any communication between the agents of the State and the Elkins grantees. The agents of the State simply lay by and watched the operations of Elkins and company, and finding, or supposing, that they had made a mistake, and had left a vacant tract of land between the line they ran and Hart's Location, stepped in and made another grant to other parties of nearly a sixth part of the tract granted to the Elkins party. Not a particle of evidence was produced to show any acquiescence on the part of Elkins and his associates in this proceeding, or that they had any notice or knowledge of it. So far as appears, they have never acknowledged the right of these new grantees, nor have they ever admitted that any one had any right to interfere with the extension of their land eastwardly to Hart's Location. We think no case can be found, that would make out an estoppel under such circumstances as these. We have been referred with much confidence to the case of Propn. of Enfield v. Day, 11 N. H., 590. We have carefully examined this case, and do not find in it anything to support the proposition contended for. There the State interposed, after due notice to the parties and an inquiry by the Legislature, in reference to the true and right ownership of a certain gore between two adjoining townships, which by an alleged mistake of a figure had not been included in the grant (of Enfield) in which it was intended to be. The south line was south 08° east in the deed, when it should have been south 58° east. The grant of Grantham was made a few years afterwards, binding on Enfield, but having the right course (south 58° east) for its north line. On the application of the proprietors of Enfield and adjoining townships, the Legislature was applied to to correct this error, and commissioners were appointed to run the true line, and the disputed gore was granted to Enfield. The parties acquiesced for 20 years, and the question was, whether Enfield had sufficient seisin and color of title to claim the benefit of [326] the Statute of Limitations; and the court held that it had. But the court expressed itself with great caution as follows: "In this case we are clearly of opinion the seisin would not pass by the mere effect of the second grant; but was there not such a previous re-entry and assertion of ri-rlit on the part of the government as to constitute, together with the grant, a conveyance with livery of seisin? An entry upon the land by the government agents, and the running anew and re-marking of lines, with the express design of a reconveyance to rectify a former mistake, would seem to be evidence sufficient to show an actual possession in the government of any given tract." Was anything of this kind done in the present case? Were the Elkins grantees notified of any error or mistake Y Were they informed of the intention to regrant a portion of the tract granted to them? Did they acquiesce in such proceedings? Nothing of the kind. But the court adds: "The proceedings of the Legislature were had on publicnotice, and actual service on the proprietors of Grantham. They also had full knowledge o! the subsequent proceedings of the proprietors, of Enfield, in their entry upon and frequent sales, of portions of this gore of land, claiming the whole under the grant from the State, and must be regarded as acquiescing in such adverse possession and claim. It is now too late for the proprietors of Grantham to assert their title." It is obvious that the cases are totally distinct; and it is unnecessary to discuss the subject further. The Judge, on this part of the case, instructed the jury that there was no evidence before them to estop or bar those claiming under the Elkins grant from maintaining their line by the westerly side of Hart's Location; and in this we think he was right. The, judgment of the Circuit Court it affirmed True copy. Test: James H. MuKenney, Clerk, Sup. Court, V. 8. Source Material: United States Supreme Court reports, Volume 26 By United States. Supreme Court, Lawyers Co-operative Publishing Company Source Material: http://books.google.com/books?id=44oYAAAAIAAJ&pg=PA551&lpg=PA550&ots=xG7V-mZ1XV&dq=Elkins+grant+land+NH&output=text Back to Top of This Page and Menu Some of these pages are under construction Livermore Menu Introduction Timeline 1865-1965 Forever Livermore Article Sawyer River Railroad Saunders Family Nicholas Norcross Shackfords Owners Howarth Card Collection Lumbering Practices Legal Problems Peter Crane Thesis Bits and Pieces

Share The Village Area of Bartlett Page 3 "Over the River" River Street Bridge - Probably 1900 . Check out the two people on the bridge, one with a yellow coat and top-hat. The other person looks to be wearing a red union suit (underwear) and black boots. Upper Bartlett Glen Area Cooks Crossing Goodrich Falls Jericho Intervale Dundee West Side Road Kearsarge RiverStBridge Village Area Page 1 Village Area Page 2 Village Area Page 3 Village Area Page 4 Village Area Page 5 Another early view of the River Street bridge. Note the fence on the right indicating cows or horses were kept there. The cave on Cave Mountain is clearly visible. River Street Bridge and Big Rock swimming hole. Date is about 1920. Village Area Page 1 Village Area Page 2 Village Area Page 3 Village Area Page 4 Village Area Page 5 bridge1967 demo June to October 1967: The iron River Street bridge is demolished and replaced with a modern bridge design. Cave Mountain CobbFarmRoad Cobb Farm Road - Bartlett - Looking East. In the days when plowing was not a priority. House belonged to Jim Connors, the next house would be Katherine Dorset. Photo Courtesy Maureen Hussey Mid 1940's Cobb Farm Road. The G.K. Howard farmhouse. That's Donna Chappee all bundled up. She was born in this house October 24, 1939. G.K.Howard (1864-1949) operated a farm in this area and I was told this house was part of the 93 acre farm. G.K. Howard gave the property to James M. Howard when James returned from World War 2. James and wife Dorothy originally lived on River Street but later built a house at the west end of the property where they lived out their lives. In addition to the Chappee's, the house was home to Ninna McGraw, Gordon Treffey and the Bellerose families to name just a few over the 1940 to 1960 decades. It was said, "the snow blew through the walls there!" Cobb Farm Road - Bartlett - Looking West. The buildings are today's (2018) Katherine Dorset house. This photo is dated 1906. If you grew up in Bartlett anytime before the 1990's you will definitely remember swimming at 2nd Iron . These photos are from about 1950. 2ndIron Stanton Slope 1940 See More stanton The end of the Cobb farm road the mersereau farm in 1965 This drawing by Mike Eisner shows his Cousin, Judi Eisner Mersereau at the popularly known Cobb Farm in 1965. However, at this time, the farm was the domain of the Mersereau's. After passing by the 2nd Iron swimming hole, within a mile, one would arrive at this spot where the road ended and the farm began. The barns are long gone but the house behind the tree is still there today (2022). Old maps (1890's) show a bridge across the Saco River near this spot which connected to today's Route 302 in Harts Location. Village Area Page 1 Village Area Page 2 Village Area Page 3 Village Area Page 4 Village Area Page 5 mersereau Opal Eastman writes what appears to be a letter to the editor. While it is undated, a few hints place it in the 1980's. She does a remarkable job of describing the people and places of what is known as "Over the River". Explicitly, the area from the River Street bridge to the end of the road in both directions. Click the PDF logo to read it. This card is titled "Silver Springs Falls" and dated 1919. I don't think this exists quite like this anymore. Falls

A Detailed History of the St. Josephs Catholic Church in Bartlett, NH --The Beginning -- Assembled by Phil Franklin Bartlett Historical Society, Board of Directors December 2016 Mission While we have been very focused on the project to transform St. Joseph Church into the Bartlett Historical Society Museum, we have also been working to assemble the history of the church. To do this, we have had to rely on different sources of information (i.e. people and documents) as we have found that there is no one source for this history. Also, in doing the historical research, we have identified some discrepancies in things such as dates for events and there are gaps in the history as we cannot seem to locate any documentation about the history for the majority of the 1900’s. To the best of our efforts, we have tried to clarify the discrepancies as either typographical errors or in some cases interpretation of handwriting from the 1880’s and 1890’s which was not always clear. The bottom line is that this history is a work in progress and we welcome any help from people in the community with documents, pictures or recollections. This article will focus on the beginning years of the church – 1888 - 1891. Sources for this information include: * “Bartlett, New Hampshire … in the valley of the Saco” by Aileen M. Carroll, Phoenix Publishing, 1990 * Correspondence from Father J. N. Plante to Bishop Dennis Bradley from 1888 – 1891 copied from the archives at the Offices of the Diocese of Manchester as well as other documents from the Diocese * Correspondence from Littleton Savings Bank, June 16, 1890 An Idea for a Church is Born From 1856 to 1888, the Catholic community in Bartlett was organized as a mission of the All Saints Church in Lancaster, NH. From 1888 to July 14, 1902, the affiliation of the Bartlett Catholic community fell under the mission of St. Matthew’s Church in Whitefield, NH. During these years, it appears that the Catholic community in Bartlett and the surrounding towns was growing. This is where Father J. N. Plante of St. Matthew’s Church enters into the picture. The idea for a Catholic church in Bartlett started out of a need seen by Father Plante while he was stationed at St. Matthew’s Church. Before there was a church in Bartlett, people from this area needed to travel to Whitefield for services, the sacraments and any other spiritual needs. Remember, travel in those days was only by rail, horse, horse and buggy or, in the winter, sled so it was quite a journey to get to Whitefield. In a letter to Bishop Dennis Bradley on May 17, 1888, Father Plante wrote of several St. Matthew’s church related items (on St. Matthew’s letterhead) and at the very end of the letter, almost as a footnote, added, “I shall write to you soon concerning the building of a Chapel to Bartlett this summer.” We presume that the reference to “this summer” is when Father Plante intended to write more about his idea for the Bartlett church not that he planned to build in the summer of 1888. In a follow up letter to the Bishop dated November 22, 1888, Father Plante again mentions the Bartlett church writing, “I am glad to let you know that I have bought a church lot over to Bartlett. The payment thereon shall be made some time in January next and a Warranty Deed shall be made to your name.” At this point, the ground work was laid for the new Catholic Church in Bartlett. Land Acquisition, Financing and Initiation of Construction Records go on to show that the closing for the land did not occur until May 13, 1889. On that date, Emily A. Meserve sold a parcel of land on Carrigan Street to “Rev. D. M. Bradley” for a sum of $125.00. The land totaled “twelve thousand five hundred square feet more or less.” The lot dimension were 125’ x 100’. Carrigan Street is now known as School Street in Upper Bartlett or Bartlett Village. Plans for building the church were in motion but no documentation has been found to describe the steps being taken until a letter, again on St. Matthew’s Church letterhead, dated June 20, 1890 outlines a series of steps taken and concerns raised. We know from other documents that the actual construction started with the digging of the foundation hole on May 15, 1890 and that the stone work for the foundation was completed on June 1, 1890. Father Plante’s June 20th letter to Bishop Bradley reveals several things. First, he tells the Bishop that he “gave out the job of the stone work to a man from Berlin Falls. His name is Louis Rodrique.” The letter goes on to say that Mr. Rodrique was contracted to build a “good stone wall three feet in the ground and 1½ above - built with good land and lime and cement mortar … the thickness of the wall will be 2½ feet.” This contract for the foundation was written for $325.00 and the dimension of the church based on the foundation size will be 36’ x 58’. Father Plante continues in the June 20th letter by turning his attention to the money needed for the building. He says that he can raise the money to pay for the “wall” (foundation) but cannot go on further this year without help from the Bishop. The “help” requested is in the form of having the Bishop provide backing for loans that Father Plante was securing for the building effort. In the next paragraph in this letter, Father Plante outlines his plans for borrowing the money needed for construction. He mentions two sources of money. First, he notes a man in Whitefield who is known to the Bishop. He identifies this man as John O’Neal. Father Plante feels that Mr. O’Neal “could accommodate us very well with $1200 or $1500 and would take your note for security.” The second source of money is the Littleton Savings Bank. A letter from Mr. O.C. Hatch at the Littleton Savings Bank dated June 16, 1890 concludes with the statement “we can furnish the money, 1,000 $ [sic] or 1,500 as you prefer. They [bank directors] will waive the rule that we have if the Bishop makes the [unreadable word].” As a side note, the Littleton Historical Society, Curator Dick Alberini identified Mr. Hatch as Oscar Cutler Hatch, born in Newbury, VT on November 11, 1848; Mr. Hatch’s occupation was listed as “Banker” among other civic titles. Back to Father Plante’s borrowing - A note on a statement listing construction costs shows that the bank note was written for $1,300. With his financial “burden” (referencing the money) presumably secured, Father Plante awarded the construction job to a “Mr. Dana.” In the same June 20th letter, Father Plante also outlines the start of his plan to pay for the building. He says that he plans to hold a “fair in the building as soon as the frame be up, boarded and shingled.” He concludes this information packed letter by writing “The families are few in number in Bartlett, but still in their number and poverty, I believe that they can pay in time for their church.” From this one letter we learn a great deal about the character of Father Plante and his determination to build this church. A letter on August 1, 1890 from Father Plante to Bishop Bradley reveals that there must have been some discussion about using Mr. Dana for the building work versus two other men from Berlin Falls. In this letter, which provides some detail on the construction materials to be used, Father Plante states that Mr. Dana has provided an estimate of $3,300 for the building cost. The other men, identified only as “Turgeon and Biland,” provided a similar but slightly lower cost estimate ($300 less). While we do not have any documentation that provides a final statement of the contractor who was awarded the work, Father Plante writes very favorably about Mr. Dana so we will presume that Mr. Dana continued as the contractor. We will continue to look for evidence of who actually built the church. Building Completion and the Bishop’s Blessing We do not have any documentation of the actual construction but from the dates by which the construction was started to the point at which the first mass was celebrated, the building process must have been an all-out effort. The first mass was celebrated on November 9, 1890, making the construction effort a mere 179 days from start to finish. At that first mass, the choir from Whitefield sang the hymns. In yet another letter to Bishop Bradley dated October 2, 1890, Father Plante invites the Bishop to Bartlett writing “I wish you would come over sometime in October to see the beautiful little church of Bartlett. St. Joseph has granted our prayers for now the church is standing and shall be soon ready for worship.” (The reference to St. Joseph is presumed to be because Joseph, the father of Jesus, was a carpenter.) Bishop Bradley finally came to the church on August 30, 1891 to bless the building and officiate at the first communion of seven children plus 20 confirmations and one faith conversion where Thomas Colbath of Albany was baptized. As it was opened, St. Joseph was the first Catholic Church in the Mount Washington Valley. The church served the spiritual needs of people from Upper Bartlett plus Livermore, Redstone and Intervale. This was a regional church in its early years. St. Joseph Church was originally named Sacred Heart Church but in 1937, the name was changed to St. Joseph. We have not found why this name change occurred but a reference in the diary of Bishop Bradley dated August 30, 1891 states that he “dedicated the church to St. Joseph.” Completion Cost With all of Father Plante’s concerns about money, the church was built for the total sum of $2,732.28. The largest expense was the carpentry with a price of $1,725.28. The total cost included the lot, construction costs, furnishings, three years of insurance and loan interest. In the first year of the church’s life, the parishioners raised $1,253 toward payment of this debt through concerts, suppers and a fair. Observations about Father Plante Obviously, Father J. N. Plante played a central and critical role in the building of St. Joseph Church and the formation of the Catholic community in the area. While we have not discovered any biographical information about Father Plante, we can deduce something of his character from his letters to the Bishop. For example, Father Plante seems to have been one who acted without necessarily getting permission. We reach this conclusion by his 1888 and 1890 letters where he tells the Bishop of progress and his intentions relating to the building of the church rather than asking permission. In other letters in 1891, Father Plante makes two separate references to a troubling illness that has overtaken him. In a letter dated May 21, 1891, he writes to the Bishop reminding him that he had written earlier saying that he could not attend a conference sponsored by the Bishop and was expressing his dismay saying to the Bishop “I am sorry that to see that you have condemned me by not replying.” He later blames his illness on “the hardship of the mission.” In another letter on September 3, 1891, Father Plante again makes a direct appeal to the Bishop for support from two other priests because he is too sick to attend to his duties. He writes “I have seen already three physicians and they all agree in saying that unless I have complete rest, my health would be injured for life.” In this letter, he requests a three week vacation to recuperate. We have not found any follow up reference to his recovery or otherwise but again, we’ll keep looking. On another topic, Father Plante makes reference in his September 3rd letter to a “piece of land I own in Bartlett.” He describes land which is now the soccer field and school park between the church and railroad tracks and says that he has an offer of $225 for this property that he is contemplating selling. Finally, again, a reference from the Bishops diary on August 31, 1891 shows the Bishops private admiration for Father Plante as he writes “He is a most excellent priest.” Summary and A Request for Your Help We now have some detail on the beginnings of St. Joseph Church. The research we’ve done on the church has shown that there are many gaps in the documentation that we have uncovered so far. We will continue our search for records through the Diocese of Manchester and possibly through Our Lady of the Mountains but we could use the help of anyone who has knowledge of the history of St. Joseph Church. Below are some things we would like to know: * Were there maintenance records kept and, if so, where are they now? * Pictures of the church show a bell tower as recently as the 1960’s but in the 1990 Centennial picture the tower is gone. When was it removed, why and where is the bell? * Pictures of the church from the early 1900’s show a tall structure attached to the back of the church. From reading some other documentation, a passing reference is made to a priest’s apartment in the church but that reference is not identified as the tall structure; does anyone know what this structure was and when and why it was removed? * Does anyone have pictures of the interior of the church prior to Vatican II when the altar was moved from facing away from the congregation to facing toward the congregation? If you have them, can we please borrow them to scan into a computer or are you willing to donate them? * Was there ever a renovation done to the church? In an earlier picture, we see a dormer on the north side of the church near the back of the building. That dormer is gone now but, again, we would like to know why it was there (possible for the priest’s apartment?) and when it was removed. As we learn more about the history of St. Joseph Church, we will add to this narrative and publish new information on the history of this historic building. PO Box 514 - Bartlett, NH 03812

First settlers Bartlett NH 1780 to 1800 The George family at the Albany Intervale - hardships MORE EARLY SETTLERS - CLICK LOGO opens in new window BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 The very early settlers of Bartlett 1780 to 1800 Page 4 George The George family came to Bartlett from the very nearby Albany Intervale, moving there from Conway in 1800. While they did not arrive in Bartlett until 1815, their story up until that point is an interesting tale. Early Settlers Stillings - Garland - Chubbick Emery - Pitman Hall - Pendexter - Tasker - Seavey George - Gilly - Fox - Willey In the book PASSACONAWAY IN THE WHITE MOUNTAINS , the author, Charles Edward Beals, Jr, describes this picture as "The Historic George House". It was later to be the residence of R.P. Colbath. Today it is the Historic Russell Colbath House. SOURCE: PASSACONAWAY IN THE WHITE MOUNTAINS Charles Edward Beal Published in 1916 During the year 1800, Austin George, with a large family (fourteen children) drove up from Conway to the Passaconway intervale, known as Great Valley,and built a large barn of hewed and split white pine from top to bottom. No labor was wasted, for the timber grew upon the very ground which the settler wished to clear. The men chose rift trees, split the boards, shingles and planks and smoothed them with an adze. A log-house was built and finished in the same way. One or two neighbors came with this family, but made no preparations for permanent settlement, and, after two or three years, went back to Conway. Mr. George's oldest son brought his bride from Conway to live with the family. Doubtless owing to the hardship of pioneer life, sickness came to the family. A daughter, nineteen years of age, died of consumption. The nearest neighbors were ten miles way. The poor mother was forced to make all the funeral preparations with her own hands. Friends arrived later and the customary burial rites were observed. The father, Austin George, was a scholar and a great reader. He taught his children geography, grammar, arithmetic and history, and in later years some of these frontier children became among the best school teachers In the country. So cold was the climate that corn and wheat were out of the question; in fact, the only vegetables they could raise were those which frost could not kill, such as cabbages, turnips, onions, and potatoes. Although the soil is unusually fertile and free from stones, so very short is the season between frosts (for ice often forms here in July and August) that only the fast growing vegetables and those that can survive the frosts can be relied upon. The girls and boys reaped abundant crops of hay, while the father cultivated the garden. The mother, by hand, wove the clothes for the numerous members. The entire family had to turn to and toil from daylight to dark in order to eke out their meager existence. There were no drones in these early families. Times grew harder and harder in the George home. The cattle died of the "Burton Ail," (see side bar) no remedy at this time being known. A hurricane swept through the very center of the valley, tearing up trees by the roots. Everything in its path, which was a half mile in width, was laid level with the ground. The hurricane crossed the valley from northwest to southeast. In 1814, the family decided to abandon the place. Two sons had left and enlisted in the war against England, one of whom was killed at the Battle of Bridgewater in July, 1814. In October of the same year, the oldest son moved his family away. The now aged father decided to stay long enough to feed his stock the supply of hay on hand, while his family lived on the produce they had raised, as it was impossible to move these supplies through the forest and Mr. George had nothing with which to buy more. Until March, 1815, he remained, when, taking his family, which now consisted of a wife, three sons and three daughters, he moved to Bartlett. Mr. George felt very sad over abandoning his home in the intervale, and, although he lived twenty-four years longer, he never could bring himself to visit the spot again and see the, abandoned home. Thus Mr. George derived no benefit from the years of toil and hardship which he had put in here. For ten years the old George homestead was left to transient hunters, trappers and perhaps bandits. Yet its occupancy by the Georges had proved that, despite Chocorua's curse and the rigorous climate, human beings could exist here. In March, 1824, nine years after Mr. George had left, Mr. Amzi Russell, who had married the granddaughter of Austin George, moved into the old house and the settlement was begun in earnest; and never afterwards, up to the present, although time and again sorely tested, has it been entirely abandoned. The building was in a very dilapidated condition, having been used by rough men from time to time. The beautiful white-pine finishing had been ripped off by these vandals, who used the wood as fuel with which to cook their venison and keep themselves warm. The Russells had every reason to believe that the house had been used as a meeting-place by men who came from different parts of the country and who seemed well acquainted with the place. Evidently it had been a rendezvous for brigands who met here by agreement to divide their plunder or bury their treasure. A horse was discovered in the month of March by some of the Russells who were hunting. The family worked industriously on their farm and existed on what "garden truck" they could raise, which fare was supplemented by a plentiful supply of game. In 1833 the Russell brothers built a mill at the lower end of the intervale. Here they sawed lumber for the valley and made trips to Portland to haul lumber to market. At Portland they could procure supplies for their families. On these trips they would also bring back goods for the traders at Conway, and this helped to pay expenses. They managed to subsist by such activities and by farming. Happily and contentedly they lived, and made what improvements they could in addition to their regular tasks. Austin George had fourteen children, the first three of whom are buried in the Russell Cemetery in the Albany Intervale. Daniel George, a son of the pioneer, had a daughter, Eliza Morse George, who married Amzi Russell, son of Thomas Russell. Mrs. Russell lived to be over ninety years old. She kept a manuscript from which were taken not a few of the facts here recorded. The children of Amzi and Eliza Morse (George) Russell were Martha George Russell, who married Celon Russell Swett; Thirza Russell, who married Andrew J. Lord; Mary Russell, who died young; Ruth Priscilla Russell, who married Thomas Alden Colbath and lives in the historic old George homestead, and who for many years was Postmistress; and Flora Emma Russell, who never married. To Mrs. Colbath the present writer is deeply indebted for access to the Russell Manuscript and for letters supplementing the account given in said manuscript. Mrs. Colbath, as her acquaintances can testify, is a woman of superior intellectual ability and moral excellence, and scores of people, in many states, take pride in calling her their friend. The reason for writing so particularly about the George family is that not only have very reliable records been kept of the hardships endured, which hardships were typical of those necessarily endured by all the early families, but because Mr. George's long stay laid the foundation for a permanent settlement in the Albany Intervale. J old jack More About the Georges in Bartlett Old Jack of Passaconway - Expert trapper and guide. circa 1840 Chocorua's Curse and Burton Ail Disease: "May the Great Spirit curse you when he speaks in the clouds and his words are fire! May lightning blast your crops! Wind and fire destroy your homes! The Evil One breathe death on your cattle! May panthers howl and the wolves fatten on your bones!" Such, the legend tells us, were his final words. For long years thereafter, the area's small colony of hardy pioneers is said to have experienced a succession of devastating reverses of the kind Chocorua had named. According to one writer, "The tomahawk and scalping-knife were busy among them; the winds tore up trees, and hurled them at their dwellings; their crops were blasted, their cattle died and sickness came upon their strongest men." Wolf and bear raids on livestock were also blamed on Chocorua's curse. It is a matter of record that cattle in the town of Burton at the mountain's base did regularly sicken and die of a strange disease, which settlers attributed to Chocorua's malediction. The disease was known as "Burton's Ail," and in 1833 townspeople went so far as to change the town's name to Albany, in hopes of disassociating it from its reputation as a killer of cattle. (Fruitlessly, it would seem, since Benjamin G. Willey, writing his "Incidents in White Mountain History" more than 20 years later, reported that "to this day, say the inhabitants, a malignant disease has carried off the cattle that they have attempted rearing around this mountain." Ultimately, it was discovered that high concentrations of muriate of lime in the local water supply were responsible for the suffering and death of Albany's cattle. A simple antidote consisting of carbonate of lime administered in the form of soapsuds or alternatively, meadow mud, put an end to the problem. The cattle ailed no more, and the superstition died. curse willey Gilly - Fox - Willey gilly Late in the year 1777: Paul Jilly, Daniel Fox, Captain Samuel Willey , from Lee came and settled in Upper Bartlett. Sources say they located to the farthest end of town, which at that time would have been in the Chadbourne bequest. There seems to be little mention among local historical authors concerning Mr Jilly or Mr. Fox, other than shortly after their arrival their horses departed on their own for home in Lee. They never made it home becoming lost in the forests and it being winter, starved to death. The horses remains were found in the Spring. Jilly and Fox may have simply lived lives of quiet desperation...or perhaps contentment...performing no achievements of particular interest, like the majority of people. However a map dated 100 years later shows no mention of their names or next generation names in the location they settled. fox Captain Willey was the first to leave after his horse "took-off" for home in Lee shortly after their arrival. The Captain moved to Conway where he purchased a tract which he farmed. He lived there until his death in 1844 at age 91, the last of the remaining original inhabitants of that town. Captain Willey had a son, Samuel Willey Jr, who in the autumn of 1825 moved himself and his family into what would later become famous as The Willey House . It had been built earlier by a Mr. Henry Hill who operated it for a time as an Inn. It had been abandoned for several years when the Willey's moved in and they set about making improvements and added a barn, All was fine until in August of 1826 the well recounted event occurred known later as the Willey Slide , which devastated the family and ironically the event helped make the area famous as the story was reported in all the major city newspapers. If you don't know the story it can be found easily with a google search. The site became an historic site and drew many people from far away to visit the site. The mountain at which their house was located was named Mt. Willey in their honor. Sources: Incidents in White Mountain history - by Rev. Benjamin G. Willey https://www.ancestry.com › genealogy › records › levi-chubbuck_91882748 "The History of Carroll County", 1889, Georgia Drew Merrill brooklyncentre.com › trees › getperson Bartlett NH - In the Valley of the Saco - Aileen Carroll - 1990 Lucy Crawford's History of the White Mountains - circa 1860 REPRESENTATIVE CITIZENS OF The State of New Hampshire • BOSTON - NEW ENGLAND HISTORICAL PUBLISHING COMPANY 15 COURT SQUARE 1902 Early Settlers Stillings - Garland - Chubbick Emery - Pitman Hall - Pendexter - Tasker - Seavey George - Gilly - Fox - Willey Anchor 4 Mt Jefferson 1840

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 R Railroad m ovie - you tube CSRR - off site link GO Railroad economic and social significance by Scotty Mallett-2009 GO Railroad, built through the Notch 1857 GO Railroad, Roundhouse, Historic Register Plaque GO Railroad Section Houses in Crawford Notch GO Railroad Square Bartlett Village 1907 - pictures GO Railroad Station in Bartlett Village 1908 - Pic GO Railroad Stations - there were three GO Railroad Wreck at Dismal Pool-Gateway, Crawfords GO Railroad Wreck of the 380, 1922 pics GO Railroad Wreck of the 505, by Scotty Mallett GO Railroad wrecks and fires GO Railroads, Logging GO Railroad Yard - Village - 1952 aerial photo GO Red Parka Pub - Glen GO Region House, the - Newspaper article GO Reingruber, Frank - Thermostat Factory GO Rememberances of growing up in Bartlett - Ray Hebb - 1922 to 1940GO Resolution, Mountain - origination of name GO Reunion - Bartlett High School - Class of 1940 GO Rest a Bit - Furnald's Inn - Intervale (Holiday Inn) GO River Street Bridge replacement 1967- pictures GO River Street Bridge - several pictures over the years GO Road Kill Cafe - Glen - 1992 GO Roads and Routes through Bartlett GO Roberts, Lynn Roger - Obituary GO Robertson, Phil - Attitash, picture and article GO Robertson, Phil - Attitash monorail GO Rogers Crossing - nice color postcard 1940's GO Rogers, Harry - Tossing Hay - 1940's GO Rogers, Harry - Farmstead burns to ground in 1980 GO Rogers,,Harry - Fire, Newspaper Articles GO Rogers, Faylene Joyce - Obit GO Rogerson, Blaine (Bucky) obit GO Rogerson, Bucky 1951 Photo (about half way down page) GO Rogerson Construction Co - mention GO Roosevelt Trail - Bartlett and Crawford Notch GO Roosevelt Highway at Crawfords (Bemis) - photo GO Round House - Bartlett - Historic Plaque GO Route 18 in Bartlett (later Rte 302) GO Rowe, John A (Jr) obit and picture GO Roy, Susan M. - obit GO Royse Mountain naming GO Royse, Vere - Map & Background - 2000 acres - first grantee Village Area GO Russell, Anzi - 1824 Moves to Passaconaway with wife GO Russell Colbath House - Albany Intervale GO Russell Colbath House - Inside Pic GO Russell, Tuck - obit GO Ruth, Babe - at Mt Washington Hotel Golf course GO Ryan, Katherine E - obit GO S Saco River - origination of name GO Saco River Cabins GO Saco River foot bridge, Intervale to West Side Rd 1909 - pic GO Saint Josephs Catholic Church - 1950's photo GO Samuelson, "Topsy" - GO Sanborn, Lillian Abbott - 1995 obit GO Sanborn, Lillian Abbott - 1949 photo GO Sanborn, Lillian, Leon Henry??, Evelyn or, Ellen? Pic 1949 GO Sanborn's Store, Glen - photo with Texaco Gas GO Sauna Spa in Bartlett - Newspaper article GO Sauna Bath House at Old Bellerose Inn - Eastern Slope Signal GO Saunders Brothers - Livermore GO Saunders, Daniel - Biographical sketch GO Saunders, Glenn, Interview - White Mountain Oil Co. (page 7) GO Saunders Mansion at Livermore - photos and story GO Saunders Sisters at Livermore - photos GO Savard, Francis - ribbon breaking for Poma at Intervale Ski Area GO Sawyer, Benjamin GO Sawyer River Railroad - Livermore - story and pics go Sawyer River, Rock, - origination of name GO Sawyer Rock and walkers, color card 1900 GO Schneider, Herbert - 10th Mountain Division GO Schneider, Herbert - Eastern Slope Signal Article - 1963 GO Schoof, Les - Notchland Inn GO School Building, Grammar School about 1930 - photo GO School class photo, Bartlett Elementary 1958 GO School Districting mandate under Governor Bartlett GO School Funding, mid 1850's GO Schools, Historic - Locations and pictures GO School, Random - 8th Grade Class Pic - 1950's GO School, Random - Christmas Pageant Participantsat Odd Fellows Hall - pic GO School, Random - 1909 School Group Photo GO School, Random - Edgar Alonzo Kaharl - Well Educated Teacher 1890's GO School, Random - Jr Ski Program Participants - 1960ish - Pic GO School Reunion Class of 1940 (20th anniv) GO Seavey, Jonathan S - Obit GO Seavey, Polly GO Seavey, Samuel and son, John 1820 - Upper Bartlett VillageGO Seavey, Sylvia M - obit GO Seavey Ward House - Oldest in Bartlett GO Second Iron Swimming 1950's to 1970's GO Section Houses on railroad in Crawford Notch GO Seibert, Pete - at Stanton Slopes and Vail GO Shaw, John - Obit GO Shedd, ancestry GO Shedd, David - Newsletter Interview GO Shedd, David - Snow roller project help GO Shedd George Harold, Dr GO Shedd George Horsley, Dr GO Shedd Woods GO Sheehan, Jim & Kathy - Linderhoff Motor INN GO Sherlock, Steve and Ann - Attitash - newspaper article GO Shield, the Volume 10 1958 Senior Class GO Silver Springs Cottage GO Silver Springs Falls - 1919 photo GO Silver Springs Tavern - aerial photo 1952 GO Silver Springs Tavern - Picture GO Signal, Eastern Slope - newsp aper of the 60's GO Site Map Pages Content GO Ski Clubs, A history of (Conway Sun Article pdf) GO Ski Tows Inc - Fred Pabst Jr - Intervale Ski Area GO Skiing History of Bartlett-(New England Ski Museum Article) GO (2023 Link is good) Skiing, a history of Bartlett Ski Slopes (newsletter article) GO Skirolean Lodge - formerly Region House formerly Pendexter Mansion GO Sky Valley Motel History GO Sled Dog racing, 1963 (Signal Newspaper) GO Smearer, Stan - photo GO Smith, Dwight - Newsletter Interview Page 6 - (Scenic Railroad) GO Smith-Hurst - pictures GO Smith Tavern, early 1930's - picture GO Snowmobile, attachment for Ford, 1913, West Ossipee GO Snowmobile Born 1923 - in West Ossippee - Signal Article GO Snowmobile, the first one GO Snow roller in Bartlett Park - the whole story GO Snow roller - a history of - by Phil Franklin GO Sports in Bartlett and the school sports GO Spruce Knoll Glen GO Stage Coach and Tavern Days - description and link to PDF book GO Stanton, Charlotte 1814 first wife of GO Stanton Farm - early picture GO Stanton, Mountain -- origination of name GO Stanton Slope - Picture, brief story, link GO Stanton Slope - Tom Eastman Story GO Stanton - Trecarten Family Genealogy GO Stations, Railroad - Glen-Intervale-Village GO St. Aspinquid - final years and funeral - Aspinquid & Passaconaway one in the same . GO St.Joseph Catholic Church History GO St Joseph Catholic Church, photo, 1950's GO Stevens, Edgar - Cave Mountain House GO Stevens, Edgar - Cave Mountain House - second reference GO Stewart, Dot - Mention GO Stillings, family story and relatives GO Stillings, Nicholas and Upper Bartlett House GO Stillings, Nicholas - early settlers GO Stillings, Peter GO Stillings Tavern - When Titus Brown's Inn occupied the location GO Stillings, N.T. Tavern fire - 1879 GO Stillings Tavern fire 1879 - story GO Stillings, the whole family Story GO Stilphen's Farm (the glen inn - later storybook) GO Stimpson, Priscilla - o bituary - photo GO Stimpson, Richard, 17 years at Intervale Ski Area GO Stimpson, Richard, newspaper article 1962 GO Stimpson, Richard, obituary and photo GO Storybook Motor Inn - Jan Filip update 2020 GO Storyland GO Storyland - a Bartlett success story GO Storyland - Book Signing Event - Jim Miller - 2010 GO Storyland, Links to other articles GO Storyland - Personal Recollections GO Storyland - Stoney & Robert Obituaries GO Summit House on Mt Washington - fire destroys all 1904 Off site link GO Sweets Farm GO Sweetser, Moses "A Guide to the White Mountains" 1875 GO T Target Motel, the GO Tasker, Comfort George 1814 Second wife of GO Tasker, Ebene zer (Willey Slide Rescue) GO Tasker fire curse GO Tasker, Jonathan - 1780 Rogers Farm connection GO Tavern Keeping Experiences in the 1700'sGO Taylor, David & Irma - Hid-a-Way , an Inn- Kearsarge GO Teele, Charlotte Holmes (newsletter interview 2017) GO Terrell, Rachael - Enoch Emery's Dalliance trouble GO Thanksgiving, a short history you may not have heard GO Theft of America - European Invaders GO Thermostat Factory - Bartlett Village - Photo GO Thompson, Gertrude GO Thompson House Inn, the GO Thorne, Harry Wo oster Jr. obit GO Thorne, Oakleigh - NYC lumber baron GO Thorne, Thad - 10th Mountain Division GO Thorne, Thad - obit - (several pictures) GO Thorne, Thad - Pic GO Thorne, Thad - Article by Tom Eastman - 2011 GO Thurston, Wimpy Store, Albany Ave GO Thurston, Wimpy - Ad in the Eastern Slope Signal - 1963 GO Tibbetts, Rita A.: obituary GO Titus Browns Tavern - Who was Titus Brown? GO T ooth Ache Drops GO Train Yard Upper Village aerial photo 1952 GO Trecarten, Dale GO Trecarten, Henrietta - Restaurant at Booker Building GO Trecarten, Peggy & Neal 1951 - photo GO Trecarten, Peg - Interview - Life in Bartlett GO Trecarten - Stanton Family genealogy GO U Union Congregational Church - photo GO Upper Bartlett House - early settlers GO Upper Bartlett House - Nicholas Stillings & pic GO V Video GO Village Special School - GO Villager Motel - John Whyte's GO W Ward, Everett - at Attitash GO Ward, Merton L - Obit GO Ward, Ronald M - Obit GO Ward Seavey House - Oldest in Bartlett GO Ware, Helen Tasi - Obit GO Washburn, Frank - 1922 Train wreck at Bemis GO Wentworth, Governor GO West Side Road Area GO What Not Shop, the GO White Mountain Giant - Ethan Allen Crawford GO White, William - Obed Hall's Tavern GO Wildcat Adds chairlift - Eastern Slope Signal Article GO Wildlife Exhibit - Willey House GO Wildlife Species GO Willard, Mountain - naming of GO Willey Brook Trestle - Evans House - Picture GO Willie Camps GO Willey House Camps GO Willey House historic site, GO Willey House Station - picture GO Willey, Mountain - origination of name GO Willey, Samuel - 1825 GO Willey, Samuel - early settler- GO Willey, Samuel - Chadbourne Bequest GO Willey Slide Recollections by Ebenezer Tasker in 1894 GO Willey Slide Recollections by Edward Melcher when he was 83 GO Willey Slide - NY Times Article - GO Willey Slide in Crawford Notch - the whole story and pics GO Willey Slide - drawing GO William Whites Tavern GO Willow Cottage Inn - picture GO Wizard Tree - in Intervale - pic GO Woodbine Cottage GO Woodshed, aerial photo - 1952 GO Wreck at Dismal Pool - Crawfords Gateway GO Wreck of the 505 - railroad stories GO Wreck of the 380 - Frank Washburn 1922 GO X Y Yankee Pedlar antique store at Fosscroft Inn bldg.-Ray Houle GO Z INDEX Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web- Site Ind e x A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z Navigate our subject material easier: Web-Site Ind ex A to D Web-Site Index E to H Web -Sit e Index I to P Web-Site Index Q to Z

I'm a paragraph. Click here to add your own text and edit me. It's easy. school reunions 2008 All Classes Reunion Recap I'm a paragraph. Click here to add your own text and edit me. It's easy. Early in 2007, Bartlett Historical Society members agreed that the society should host a reunion of Bartlett school classmates to commemorate the last class to graduate from and subsequent closing of Bartlett High School in 1958. It was agreed to invite everyone who ever attended a Bartlett School to join us. Later in the year the society contacted 60 individuals to enlist their assistance in collecting current addresses for school alumni. The following responded and collected classmate addresses for the project: Mikell Chandler Perry; Ruth Ward Abbott; Nancy Pettingill Hayes; Lisa Saunders Dufault; Donna Ward Iovino; Evelyn Sanborn Bailey; Carol Ainsworth Saunders; Ellen Sanborn Hayes; John & Judy Ludgate; Jim Howard; Elois Henry Sullivan; Virginia Liberty Lewis; Raymond Hebb; Jane Burdick Duggan; Louise Ludgate Merrill; Barbara Smith Denhard; Jean McGraw Ainsworth, as well as many family members in town. Then in February 2008, the invitations were mailed to those who had attended Bartlett schools throughout the years asking them to come home and celebrate their educational heritage at a reunion in August. Next came months of planning under the direction of Norman Head, chairman of the reunion committee. Finally late August arrived. The timing was right and after weeks of rain, the weather was absolutely perfect, an omen of good things yet to come. Former Bartlett school students arrived from far and near. They came from California, Texas, Illinois, Florida, Massachusetts, Maine, Rhode Island, North Carolina, Connecticut, Vermont, Kentucky and from several towns and cities throughout New Hampshire. They brought with them their anticipation of the reunions with classmates with whom they hoped to share their school days memories and photos. They also brought genealogical information on their families to share with BHS and the library history files. The reunion was underway on Friday, August 22nd at 6:30 p.m. The Bartlett Recreation Department under the direction of Annette Libby had arranged for a special presentation of their popular concert in the Park with Kevin Dolan and Simon Crawford. The guests of honor arrived amid hugs, kisses, and squeals of delight on meeting their classmates. A sidelight to the evening was a mini family reunion, of sorts, as Jim and Jan Clemons presided over the gathering of several of the Clemons cousins and their spouses. Also, among those present were many other family groups. All were heard to be exchanging memories and enjoying the refreshments made available by the V.F.W., the Congregational Church and others, for several hours. All too soon it was time to leave this picture-perfect setting and promises of we’ll get together again tomorrow” were heard throughout. Another wonderful day arrived on Saturday and thanks to Joe Voci, principal of the JBES, Earl Mederois, and the entire staff at the school who were so accommodating and helpful, we were ready and at 9 a.m, the doors of the Josiah Bartlett Elementary School were opened and the library was staffed with volunteers ready to greet the guests of honor and to direct them to check-in with the historical society volunteers. After check-in they spent time enjoying the many displays of the historical society and the library. Soon the activities of the day were underway and those present were treated to presentations with a historical flavor: A Century of Railroading with Ben English, former teacher at Bartlett Elementary school; an Update on the Flying Yankee and its Restoration Project with George Howard, 1953 graduate of Bartlett High School; River Driving on the Saco River and Molly Ockett, Indian Doctress presented by Carol Foord of the Tin Mountain Conservation Center; The Construction of Stoney’s Sugar House under the direction of Valerie Ford, with Bartlett School students Lisa Carper, Lily Brennan, Aslyn Dindorf, Quinn Duffy & Matt Shaw; and, Songs of Old New Hampshire with Jeff Warner of the New Hampshire Humanities Council on the Arts. "The staff at the Attitash Grand Summit Hotel at Bear Peak made the honored guests welcomed as they arrived at the entrance. Once inside the resort, the Grand Summit staff, under the direction of Tracy Albert & Jen Albert greeted everyone with a selection of cheeses , and fruits to enjoy with cocktails. And throughout it all classmates continued to reminisce! As they sat down to dinner, George Howard lead the pledge of allegiance to the flag and David Gosselin gave the invocation. During dinner Norman Head and Bert George presided over the drawing of raffle prizes and special recognitions donated by the following Bartlett Artisans and Merchants: Bartlett Schools Afghan, BHS; hand painted plate with a Bartlett scene, Greta George; Print, Lisa Saunders Dufault; Afghan and pillow, Evelyn Sanborn Bailey; Framed Photo, Ellen Sanborn Hayes; Breakfast Basket, Carol Ainsworth Saunders; Replace the Turf from Whence it was Hacked’’ by Kathi L. McGraw; Gift Certificate, Fresh Start Restaurant; Gift Certificates, Trails End Ice Cream Shoppe; Gift Certificate, White Mountain Cider Co.; Gift Certificates, Settler’s Green; NH Lotto Scratch Tickets, Patch’s Market; T-Shirts, Langdon’s Mercantile; Golf Foursome, Linderhof Country Club; Maple Syrup, Stoney’s Sugar House; Wine Basket, Austin & Debbie Ferland; Paintography, Carol Saunders; framed print, Dolley/Emerson, and a Hand-crafted Bird House, Wanda Allan. After the raffle, Norman celebrated the following individuals with special recognition: ⇒ Jean Garland, was presented with flowers donated by Brian Hill. of Hill’s Florists. Gene Chandler, Selectman and Bartlett School classmate, recalled her more than 55 years as the town librarian. ⇒ Edith Chandler, at 90 years old, was the oldest person (by two years) in attendance and was presented with flowers also given by Brian Hill along with town histories given by the Bartlett Library. ⇒ It should be noted here that BHS members, Donald Clemons, 87, and Barbara Denhard, 84, were also in attendance. Carol Saunders, member of the last class to graduate fromBartlett High School, which closed in 1958 upon their graduation, presented her classmates and favorite teacher, Mr. Sal Manna with tee shirts prepared by her daughter, Lisa Saunders Dufault to remember the event. Then Carol recalled growing up in Bartlett in the 1950’s in rhyme. The recollection she titled, “The Class of 1958” was most entertaining. After dinner it was time to enjoy the entertainment provided by Jonathan Sarty and the White Mountain Boys which, we understand, was very much enjoyed by everyone. And, once again it ended all too soon. On Sunday morning, classmates gathered again, this time at the Red Fox Pub & Restaurant on Route 16 in Jackson, for an Until We Meet Again Breakfast. And, once again, the reunion guests received special treatment from Paul Ciamillo and his staff at the Red Fox with a private room where they could enjoy the scrumptious breakfast buffet and continue to reminisce with old and new friends. One last time it was over much too soon. This time the classmate partings were bittersweet as now it was time to say good by. Each left wishing that it could have lasted “just a bit longer,” and, leaving a small piece of their heart in their “old home town.” However reluctant, they did leave and they took with them the memories t hey brought on Friday, in addition to the new memories of those three glorious August days. Those memories are certain to last until they gather again one day. In addition to those mentioned in this diary of the Bartlett School Reunion 2008, the Bartlett Historical Society reunion committee wishes to thank the following for their contributions to this event: Dave Eliason for adding event info to his Bartlett website ; Bob “Homer” Holmes and Kathleen Sullivan Head for recording the oral history conversations, Ruth Ward Abbott, who gave her permission for us to copy her compilation of photos, programs and memorabilia chronicling the history of Bartlett High School; Jean Garland and the library staff for always being willing to help us out; Bev Shaw and Kelly Gilinas of T.D. Bank, North for the welcome bags; Marcia Burchstead, for keeping us in her column; Kathi McGraw for coming through when we needed to get out member emails and information posted to the website; Resort Rentals Realty and Hannalore Chandler, for welcome bag donations; Settlers’ Green Outlet Village, and to all of those who helped in the many ways too numerous to mention. Thank you for a fantastic production one and all. Bartlett School Reunion committee members: John Ludgate, Carol Saunders, Bert George, Marcia Dolley, Leslie Mallett and Chairman, Norman Head I'm a paragraph. Click here to add your own text and edit me. It's easy.

Glen - Jackson Station More Railroad Pages - Menu Top Right... BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 The Portland and Ogdensburg Railroad built the first station here, originally named Glen in the spring of 1873. It and today's station are located 64.73 miles from Portland. I could find no pictures of the original building. The only proof it existed is in the P&O Stockholders Report of 1874. In 1889, one year after the Maine Central Railroad leased the P&O, a new station with a restaurant, ticket office, western union office, and men and ladies waiting rooms were constructed. The sidings opposite the platform side of the depot and including one spur out beside the east end of the station had a capacity of 83 cars. Logs were brought in 2-3 times a day from the Rocky Branch Logging Railroad from 1908-1914.and were transferred to Maine Central log cars. The Station was closed on January 22, 1950. Today, the Glen and Jackson station survives but does not serve a Railroad. It is owned by the Hickory Hawks Ski Club of Melrose, Massachusetts. Scotty Mallett has researched and written the information on this page. Intervale Station Glen Jackson Station 1912 looking southeast. Photo courtesy Jane English Source: History of Carroll County - Georgia Drew Merrill - 1889 This video is mis-labeled. Apparently the video-guy thought he was in Intervale but this is actually taken at the Glen - Jackson Station looking west. There are many more pictures at the Facebook Page "MEC RR MT DIVISION". Mountain Division at Facebook More Railroad Pages - Menu Top Right...

Paleo Indians to the Abenaki Beginnings - Paleo-Indians to the Abenaki Paleo Indians were here 11,300 years ago We current residents and our ancesters are still "newbies" in the broader historical perspective. Other folks lived here long before us. Paleo-indians were living in this area about 11,300 years ago (9,300 BCE). Small groups of families migrated seasonally to hunt and gather various floras, gradually moving about along the waterways and primitive trails. Their way of life was successful, and so the population grew. There is debate about how these early people got here, but many Native Americans believe that their ancient ancestors originated on this continent. One clue is that Abenaki and other Native American creation stories are rooted in the American environment and not elsewhere. Family groups lived in rock outcroppings or shelters made of saplings or, perhaps, mastodon bones covered with animal skins. They used stone tools such as chert and quartzite, which were durable enough to cut through animal skin and bone, but brittle enough to be chipped into sharp-edged tools. This material was plentiful in New Hampshire and Vermont. Part of their seasonal migrations were for trading purposes. Chert from as far away as Maine and New York and jasper from Pennsylvania have been found in Vermont. Tools made from Vermont stones have been found from Massachusetts to Maine. Paleoindian sites that have been excavated in Ludlow and East Highgate Vermont help us understand the Paleo-indian way of life. Tools show that they fished and gathered plants, but hunting seemed more important since tools found were more suited to hunting big land animals than marine animals. Paleoindians ate a lot of caribou because they were abundant. By about three thousand years ago, a new Woodland culture was thriving. Analysis of archaeological sites along the rivers and lakes help us understand the lives of these early peoples. Abenaki Life: 1600 The Abenaki of the Late Woodland period were part of a larger Wabanaki group that extended throughout most of Vermont, into Quebec, and included all of New Hampshire and Maine. In Vermont, the western Abenaki divided themselves into three major bands: Missiskoik (in the Champlain Valley) and Sokwaki and Cowasuck (in the Connecticut River Valley). By the Late Woodland period, extensive settlements existed in all of Vermont's lake and river valleys. SOURCE MATERIAL ABOVE: Flow of History c/o Southeast Vermont Community Learning Collaborative Brattleboro, VT 05302 Visit their web site for a wealth of information from which these snippets were derived: http://www.flowofhistory.org/index.php SOURCE MATERIAL BELOW: The White Mountains: a handbook for travellers: a guide to the peaks, passes ... edited by Moses Foster Sweetser 1886 When the first English explorers reached the shores of New England, they found a strong confederacy existing between the various Indian tribes of Maine and New Hampshire, which were then populous and powerful. The headship of this union was vested in the chief of the Penobscot tribe, who bore the title of Baahdba. Soon after the year 1614, however, several war-parties of Tarratine Indians from Acadia advanced stealthily into the Penobscot country, and surprised the royal town at night. The Bashaba and his chief warriors and councillors were slain while fighting, and the power of the Penobscots and the union of the tribes were broken together. According to Sir Ferdinando Gorges's Description of New England, a terrible state of anarchy and civil war ensued, the chief sagamores battling with each other for supremacy, while against the divided league foreign enemies made successful campaigns. The valiant Tarratines marched mercilessly throughout the country of the Bashaba, shattering the power of the isolated tribes, and sending their fleets even as far as the Massachusetts coast, where the Indians of Ipswich were harried by a fierce naval foray. " The strong fought for supremacy, the weak for existence. There was no necessity for the war-song or the war-dance. Every brave was compelled to enlist whether he would or not. The signal-fire gleamed on the hill-top. The war-whoop was heard in the valley. New England, before nor since, never saw such carnage within her borders." The destruction of the villages and their deposits of provisions, and the impossibility of tillage or hunting, catised a wide-spread and desolating famine to fall upon the tribes, already in process of extermination by battle and ambush. In company with the universal war and famine came a mysterious pestilence, which broke out in 1616 on the coast and spread inland in every direction with fatal swiftness. Entire villages were depopulated, and tribes were blotted out This visitation lasted for three summers, and swept away the strength of all the northern peoples. Morton tells, in his New English Canaan, that the bones and skulls that he saw throughout the Massachusetts district made the country seem " a newfound Golgotha." After the passage of the pestilence and the famine, the remnants of the thirteen tribes of the Connecticut Valley and the White-Mountain region formed a new confederation, designed to resist the Mohawks on the W. and the Tarratines on the E. The noble Passaconaway, formerly a valiant warrior and chieftain, now a venerable and sagacious sagamore of Pennacook, was appointed Bashaba. The Indians of New Hampshire belonged to the Abenaqui nation, and were called Nipmucks, or fresh-water people, from Nipe, " pond," and mike, "place." They were divided into 13 tribes, each with its semiindependent chief. The Nashuas lived on the river of that name (meaning " pebbly-bottomed "); the Souhegans occupied the Souhegan Valley (Swheganash means "worn-out lands"); the Amoskeagswere about Manchester (deriving their name from namaos, "fish," and mike, "place"); the Pennacooks were at Concord (from pennaqui, " crooked," and auke, "place"); the Squamscotts were about Exeter (from asquam, "water," and auke, "place"); the Xewichawannocks were on Salmon-Falls River (from nee, "my," week, "wigwam," and owannock, "come"); the Pascataquaukes were toward Dover and Portsmouth (from pot, "great," ..-//."/, " deer," and auke, " place "). " The eighth tribe built a wigwam city at Ossipee Lake (cooash, 'pines,' and sipe, 'river'), and they were the cultivated Ossipees, with mounds and forts like more civilized nations. A ninth built flourishing villages in the fertile valley of the Pequawket River (now Saco, — from pequawkis, 'crooked,' and auke, 'place'), and were known as the pious Pequawkets, who worshipped the great Manitou of the cloud-capped Agiochook. A tenth had their home by the clear Lake Winnepesaukee, and were esteemed ' the beautiful Winnepesaukees.' An eleventh set up their lodges of spruce bark by the banks of the wild and turbulent Androscoggin River, and were known as ' the death-dealing Amariscoggins' (from namaos, 'fish,' kees, 'high,' and auke, 'place'). A twelfth cultivated the Coos intervales on the Connecticut, and were called 'the swift deer-hunting Coosucks' (from cooash, 'pines,' auke, 'place')." The thirteenth were the Pemigewassets. On Father Ducreux's Latin map of 1GGO, the Abenaqui nation occupies all the country between the Kennebec and Lake Champlain, including the upper waters of the Androscoggin (Fiuvius Aininvocontiits) and Saco (C/ioacotius Fluvius). " Most of the Northward Indians are between five and fix Foot high, straight Body'd, strongly composed, smooth Skin'd, merry Countenanc'd, of Complexion more swarthy than the Spaniards, black Haired, high Foreheaded, black Ey'd, out-Nof'd, broad Shoulder'd, brawny Arm'd, long and slender Handed, out Breafted, small Wasted, lank Belly'd, well Thigh'd, flat Kneed, with handfome brown Legs, and small Feet : In a word, take them when the Blood skips in their Veins, when the Flesh is on their Backs, and Marrow in their Bones, when they frolick in their antique Deportments and Indian postures, they are more amiable to behold (though onely in Adam's Li-very) than many a trim Gallant in the newest Mode; and though their Houses are but mean, their Lodging as homely, Commo'nsfcant, their Drink Water, and Nature their best Clothing, yet they full are healthful and lofty." (ogilby's America.) After the abdication of Passaconaway, in 1660, his son Wonnalancet succeeded to the chieftaincy. According to the Puritan fathers, he was "a sober and grave person, of years between 50 and 60. He hath been always loving and friendly to the English." The Apostle Eliot visited him in May, 1674, and preached from the parable of the King's son, after which the Sachem embraced Christianity in a beautiful allegorical address. He lived a pure and noble life, and restrained his warriors from attacking the colonists, even during the deadly heats of King Philip's War. After that struggle, he visited the frontier town of Chelmsford, and asked the minister if it had suffered from attacks. The Puritan answered, "No, thank God." " Me next," rejoined Wonnalancet. At a later day he found it impossible to restrain his people from open hostilities, upon which he gave up the chieftaincy, and retired, with the few families who adhered to him, to St. Francis, on the St. Lawrence River, far away from the crash of war and the undisariminating fury of the English forays. He returned to the Merrimac Valley in 1696, but stayed only a short time, finally retiring to St. Francis, where he died. When Wonnalancet retired, in 1685, Kancamagus, the grandson of Passaconaway, assumed the government. He made several attempts to retain the friendship of the English, as is seen in his letters to Gov. Crandall, but was slighted and ill-treated by them, and finally yielded to the impulses of the martial and patriotic party in the confederation. He organized and headed the destructive attack on Dover in 1686, which was the last terrib'e death-throe of the Pennacooks ; and was present at the signing of the truce of Sagadahoc, in 1691. He then vanishes from history, and it seems probable that he led the feeble remains of his people to the Abenaqui city of refuge at St. Francis. " Kancamagus was a brave and politic chief, and in view of what he accomplished at the head of a mere remnant of a once powerful tribe, it may be considered a most fortunate circumstance for the English colonists, that he was not at the head of the tribe at an earlier period, before it had been shorn of its strength, during the old age of Passaconaway, and the peaceful and inactive reign of Wonnalancet. And even could Kancamagus have succeeded to the Sagamonship ten years earlier than he did, so that his acknowledged abilities for counsel and war could have been united with those of Philip, history might have chronicled another story than the inglorious death of the Sagamou of Mount Hope in the swamp of Pokanoket." (potter's Hist, of Manchester.) The northern tribes of the confederation remained in their ancestral homes for some years longer, under the government of their local chiefs, but were nearly annihilated by military expeditions from the New England towns. (See Fryebury, Plymouth, etc.) They then migrated to Canada, and after their mournful exodus the Saco and Pemigewasset Valleys were opened to the settlers from the lower towns. "Thus the aboriginal inhabitants, who held the lands of New Hampshire as their own, have been swept away. Long and valiantly did they contend for the inheritance bequeathed to them by their fathers ; but fate had decided against them, and it was all in vain. With bitter feelings of unavailing regret, the Indian looked for the last time upon the happy places where for ages his ancestors had Iived and loved, rejoiced and wept, and passed away, to be known no more forever." Concerning Passaconaway, the Great Chief of the Mountain and Merrimac Indiani. The name Passaconaway is derived from two Indian words, papoeis, " child," and kunnaway, " bear," the Child of the Bear being a fitting chief for the tribes whose ancestral insignia was a mountain-bear. It is estimated that the Merrimae tribes had 3,000 warriors in the year 1600, but the annihilating successions of famine, pestilence, and pitiless invasions of hostile tribes reduced their number, in less than 20 years, to 250 men. There is a tradition that the Mohawks attacked Concord not long before the year 1620, and inflicted terrible damage on the Pennacooks; and a subsequent foray of the western tribes of Passaconaway's league 'ito the land of the Mohawks resulted disastrously. Passaconaway was probably at the head of the Pennacook confederation before the Pilgrims landed at Plymouth; and Captain Levitt reported having seen him in 1623. In 1629 he and his sub-chiefs granted the coast of New Hampshire to John Wheelwright; and in 1632 he sent in to Boston a culprit Indian who had killed an English trader. In 1642 Massachusetts despatched a strong force to disarm the friendly Pennacooks; but Passaconaway retired to the forest, and there received a just apology from the colonial authorities, after which he voluntarily surrendered his guns. In 1644 he put his " subjects Lands and estates under the Government and Jurisdiction of the Massachusetts to be governed and protected by then." From this time the forest emperor and mighty necromancer became nominally a sort of Puritan magistrate, administering the laws of the colony upon his astonished liegemen. In 1647 Passaconaway was visited by the Apostle Eliot ("one of the noblest spirits that have walked the earth since the days of the Apostle Paul"), whose preaching deeply impressed the great chief and his sons, and led them to entreat him to dwell with them and become their teacher. He was probably converted to Christianity by Eliot's loving counsels. In 1660, overburdened with years and weary of honors, he abdicated his authority at a solemn senate of the mountain arid river tribes holden at Pawtucket Falls. His farewell address to his people was heard by two or three English guests, and was reported by them to have been a splendid piece of oratory. The following sentences are extracted from it: — " Hearken to the words of your father. I am an old oak, that has withstood the storms of more than a hundred winters. Leaves and branches have been stripped from me by the winds and frosts, — my eyes are dim, — my limbs totter, — I must soon fall! But when young and sturdy, when my bow no young man of the Pennacooks could bend, — when my arrows would pierce a deer at a hundred yards, and 1 could bury my hatchet in a sapling to the eye, — no wigwam had so many furs, no pole so many scalp-locks, as Passaconaway-s. Then I delighted in war. The whoop of the Pennacooks was heard on the Mohawk, — and no voice so loud as Passaconaway's. The scalps upon the pole of my wigwam told the story of Mohawk Buffering The oak will soon break before the whirlwind,—it shivers and shakes even now; soon its trunk will be prostrate, — the ant and the worm will sport upon it. Then think, my children, of what I say. I commune with the Great Spirit. He whispers me now: 'Tell your people, Peace — peace is the only hope of your race. I have given flre and thunder to the pale-faces for weapons,— I have made them plentier than the leaves of the forest; and still shall they increase. These meadows they shall turn with the plough, — these forests shall fall by the axe, — the pale-faces shall live upon your hunting-grounds, and make their villages upon your fishing-places-' The Great Spirit says this, and it must be so! We are few and powerless before them! We must bend before the storm ! The wind blows hard! The old oak trembles, its branches are gone, its sap is frozen, it bends. It falls! Peace, peace, with the white man ' —is the command of the Great Spirit; and the wish, — the last wish of Passaconaway." In reflecting upon the character of the Merrimaek Sagamon, tho conviction forces Itself upon one, that at the head of a powerful confederacy of Indian tribes, honored and feared by his subjects, and capable of moulding their fierce passions to his will, the history of New England would have told another story, than the triumph of our Pilgrim Fathers, had Passaconaway taken a different view of his own destiny and that of his tribe, —and exerted his well-known and acknowledged power against the enemies of his race." (potter's Hist, of Manchester ) " It is a notorious fact that the English trespassed on his hunting-grounds and stole his lauds. Yet he never stole anything from them. They killed his warriors, — yet he never killed a white man, woman, or child. They captured and imprisoned his sons and daughters, — yet he never led a captive into the wilderness. Once the proudest and most noble Bashaba of New England, he passed his extreme old age poor, forsaken, and robbed of all that was dear to him, by those to whom he had been a firm friend for nearly half a century." (little's Htst, of Warren.) The legend of the apotheosis of Passaconaway on Mt. Washington suggests the mysterious story of St. Aspinquid, who, according to the tradition, was an Indian sage, born in 1588, converted to Christianity in 1628, and died in 1682. His funeral was on Mt. Agamenticus, and was attended by many sachems, who had a great hunting-feast and brought to his grave 6,711 slain animals, including 99 bears, 66 moose, 25 bucks, 67 does, 240 wolves, 82 wild-cats, 8 catamounts, 482 foxes, 32 buffaloes, 400 otter, 620 beaver, 1500 mink, 110 ferrets, 520 raccoons, 900 musquashes, 501 fishers, 3 ermines, 38 porcupines, 832 martens, 59 woodchucks, and 112 rattlesnakes. On the mountain-tomb was carved the inscription: — "Present useful; absent wanted ; Lived desired; died lamented." St. Aspinquid is said to have preached the Gospel for 40 years, and among 66 nations, " from the Atlantic Ocean to the Californian Sea. "Mr. Thatcher thinks that Passaconaway and St. Aspinquid were one in the same, since their age and reputation so nearly agree; and advances a theory that Passaconaway retired to Mt. Agamenticus during King Philip's War, received the name of Aspinquid from the sea-shore Indians, and died a few years later. , The Apostle Eliot and Gen. Gookin saw Passaconaway when he was in the white winter of his 120th year. After his abdication of the Pennacook sovereignty he was granted a narrow tract of land in Litchfield by the Province of Massachusetts, where he lived for a short time. The time and manner of his death are unknown, but the traditions of the Pennacooks relate that he was carried from them, in the winter season, by a weird, wolf-drawn sleigh, and borne to the summit of Mt. Washington, whence he was received into heaven. The Theft of America The un-glorious stories of how the western areas of the United States were occupied by our forefathers through cajolery, fraud and deception is not limited to those western territories. The theft of the native American's homelands all began when the first English explorers set foot on this continent. All too frequently the native people were more than willing to sell or trade their homelands for a trivial compensation. While the early explorers inflicted unknown diseases upon the Indians who already lived here, it was not done intentionally, (Although it has been shown that it was not beneath the early settlers to intentionally expose the Indians to known diseases with known consequences.) The process of illness and disease severely decimated and weakened the native population. Additionally, fighting amongst rival tribes also contributed to a dramatic decrease in their populations during the 1600's. Many of those who did survive found their way of life completely at odds with the practices and traditions of the early settlers who came from completely different backgrounds. The concept of owning land was unheard of to the native populace who believed the land was there for everyones mutual benefit. Yet they did respect the territories of rival tribes and wars over such territories were not uncommon. Thus, their defenses against the intrusions of the early settlers would have been a natural reaction. The weapons available to them however were far inferior to those of the invading settlers. While there were atrocities committed by both the native populace and early settlers many early stories point to the basic peaceful nature of the native inhabitants, particularly the Abenaki peoples and their desire to obtain peaceful arrangements with the new settlers over the use of the land. The history of New England would have told another story, than the triumph of our Pilgrim Fathers, had Passaconaway taken a different view of his own destiny and that of his tribe, —and exerted his well-known and acknowledged power against the enemies of his race." It is a notorious fact that the English trespassed on his hunting-grounds and stole his lands. Yet he never stole anything from them. They killed his warriors, — yet he never killed a white man, woman, or child. They captured and imprisoned his sons and daughters, — yet he never led a captive into the wilderness. Once the proudest and most noble Bashaba of New England, he passed his extreme old age poor, forsaken, and robbed of all that was dear to him, by those to whom he had been a firm friend for nearly half a century. In another article you can read of the heritage and lives of those who now are only remembered as the names of mountains, roads and towns, beyond which many inhabitants have no knowledge of how the names originated or who those people were. This material came from Moses Sweetser's White Mountain Guide of 1886. Google it for more interesting information. CONSIDER THIS MORE CONTEMPORARY VIEWPOINT: There is a growing effort to bring history back into focus and to correct many misconceptions about the relationship of Native People, such as us, and the founding of the United States. We were not all killed off by disease or warfare and did not disappear with the colonization of this country. Many of us became the individual fibers of the weave that made the cloth of the United States and Canada. We are among you, working beside you in all walks of life. Unless we told you who we were, you would probably never know us. Please Have a peek at their website; HERE Also check this list of NATIVE AMERICAN ORGANIZATIONS Abenaki clothing, 18th Century Abenaki Culture ABENAKI CULTURE There are a dozen variations of the name Abenakis, such as Abenaquiois, Abakivis, Quabenakionek, Wabenakies and others. The Abenaki were described in the Jesuit Relations as not cannibals, and as docile, ingenious, temperate in the use of liquor, and not profane. All Abenaki tribes lived a lifestyle similar to the Algonquin of southern New England. They cultivated crops for food, locating villages on or near fertile river floodplains. Other less major, but still important, parts of their diet included game and fish from hunting and fishing, and wild plants. They lived in scattered bands of extended families for most of the year. Each man had different hunting territories inherited through his father. Unlike the Iroquois, the Abenaki were patrilineal. Bands came together during the spring and summer at temporary villages near rivers, or somewhere along the seacoast for planting and fishing. These villages occasionally had to be fortified, depending on the alliances and enemies of other tribes or of Europeans near the village. Abenaki villages were quite small when compared to the Iroquois'; the average number of people was about 100. Most Abenaki settlements used dome-shaped, bark-covered wigwams for housing, though a few preferred oval-shaped long houses. During the winter, the Abenaki lived in small groups further inland. The homes there were bark-covered wigwams shaped in a way similar to the teepees of the Great Plains Indians. The Abnaki lined the inside of their conical wigwams with bear and deer skins for warmth. The Abenaki also built long houses similar to those of the Iroquois. POPULATION AND EPIDEMICS Before the Abenaki — except the Pennacook and Micmac — had contact with the European world, their population may have numbered as many as 40,000. Around 20,000 would have been Eastern Abenaki, another 10,000 would have been Western Abenaki, and the last 10,000 would have been Maritime Abenaki. Early contacts with European fisherman resulted in two major epidemics that affected Abenaki during the 1500s. The first epidemic was an unknown sickness occurring sometime between 1564 and 1570, and the second one was typhus in 1586. Multiple epidemics arrived a decade prior to the English settlement of Massachusetts in 1620, when three separate sicknesses swept across New England and the Canadian Maritimes. Maine was hit very hard during the year of 1617, with a fatality rate of 75%, and the population of the Eastern Abenaki fell to about 5,000. Fortunately, the Western Abenaki were a more isolated group of people and suffered far less, losing only about half of their original population of 10,000. The new diseases continued to cause more disaster, starting with smallpox in 1631, 1633, and 1639. Seven years later, an unknown epidemic struck, with influenza passing through the following year. Smallpox affected the Abenaki again in 1649, and diphtheria came through 10 years later. Once again, smallpox struck in 1670, and influenza again in 1675. Smallpox affected the Native Americans again in 1677, 1679, 1687, along with measles, 1691, 1729, 1733, 1755, and finally in 1758. The Abenaki population continued to decline, but in 1676, they took in thousands of refugees from many southern New England tribes displaced by settlement and King Philip's War. Because of this, descendents of nearly every southern New England Algonquin can be found among the Abenaki people. Another century later, there were fewer than 1,000 Abenaki remaining after the American Revolution. The population has recovered to nearly 12,000 total in the United States and Canada. Where Are They Now? There are no federally recognized Indian tribes in New Hampshire today. Originally the Abenaki's lived in the area from Concord northward and the Pennacooks lived in the area from Concord Southward. Most Native Americans were forced to leave New Hampshire during the 1600's, when eastern tribes were being displaced by colonial expansion. These tribes are not extinct, but except for the descendants of New Hampshire Native Americans who hid or assimilated into white society, they do not live in New Hampshire anymore. Most tribes that once were native to New Hampshire ended up on reservations in Canada. THE WHEELWRIGHT DEED May 17, 1629: Whereas we the Sagamores of Penecook, Pentucket, Squamsquot, and Nuchawanack are inclined to have the English inhabit amongst us by which means we hope in time to be Strengthened against our Enemies who yearly doth us Damage likewise being persuaded that it will be for the good of us and our Posterity, do hereby covenant and agree with the English as follows - - - in consideration of a Competent valuation in goods already received in Coats, Shirts, and victuals...convey all that part of the Main Land bounded by the River of Pisattaqua and the River of Meremack... In Witness whereof we have hereunuto set our hands and seals the seventeeth day of May 1629 and in the fifth year of King Charles's reign over England...Passaconaway...Runaawitt, Wahanqnononawitt, Wardargoscum.. This deed has been pronounced a forgery, but authentic documents have lately come to light, that go to show the genuineness of this instrument." Judge C. E. Potter, 1851 W. J. Sidis wrote: Passaconaway inquired as to whether white ideas of property covered anything corresponding to permission to occupy, and found out that the whites know of such things as leases; so, by authority from the Federal Council (after considerable objection from the Piscataquas, whose territory the place was) he had a regular deed made out as part of the peace treaty, leasing to these unrecognised Puritan outposts a region extending from the Piscataqua west to the Merrimac, and from the Merrimac thirty miles north. This lease provided for a specified rental in furs for each town to be established in that region. This rent was paid regularly, except for war periods, up to 1755; but, as land titles in that region are still based on Passaconaway’s deed, now preserved at Exeter, rather than on Mason’s title claim, this leaves the Penacook Federation, or whoever is their successor, the real owners of a territory including Rockingham County in New Hampshire, and some surrounding territory, including the cities of Haverhill and Manchester, and half of Lowell and Lawrence. The Tribes and the States, Chap. 8 ["One of the earliest of Passaconaway's transactions with the English is said to have been his signing of the famous Wheelwright Deed. By many this has been considered a forgery. The Rev. N. Bouton, D. D., Editor of the Provincial Papers of New Hampshire, writes thus, however: 'The famous 'Wheelwright Deed, which has been pronounced a forgery by Hon. James Savage, the distinguished antiquarian of Boston, and the late John Farmer, Esq., of Concord, bears date May 17, 1629. The Sagamons (chiefs) of most note among the Pennacooks, were Passaconnaway, Wonnalancet his son, and Kancamagus, usually called John Hogkins, his grandson. These Chiefs were successively at the head of the Pennacoks, and each in his way, was a man of mark in his time. Passaconnaway was one of the most noted Indian Chiefs in New England. For a much more detailed accounting of their activities refer to Chapter 5 at this link: http://www.usgennet.org/usa/nh/county/hillsborough/manchester/book/evening.html Theft of America contemporary culture population wherenow wheelwr[ght THIS PAGE CONTENTS: The Theft of America Contemporary Viewpoint Abenaki Culture Population and Epidemics Where are they now? The Wheelwright Deed King Philip's War Life 1000 Years Ago THIS PAGE CONTENTS: The Theft of America Contemporary Viewpoint Abenaki Culture Population and Epidemics Where are they now? The Wheelwright Deed King Philip's War Life 1000 Years Ago BACK TO TOP BACK TO TOP BACK TO TOP BACK TO TOP BACK TO TOP BACK TO TOP BACK TO TOP BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 BACK TO TOP KING PHILIP'S WAR The war is named after the main leader of the Native American side, Metacomet, Metacom, or Pometacom , known to the English as "King Philip." King Philip's War, sometimes called Metacom 's War or Metacom's Rebellion,[1] was an armed conflict between Native American inhabitants of present-day southern New England and English colonists and their Native American allies from 1675–1676. It continued in northern New England (primarily on the Maine frontier) even after King Philip was killed, until a treaty was signed at Casco Bay in April 1678.[2] According to a combined estimate of loss of life in Schultz and Tougias' "King Philip's War, The History and Legacy of America's Forgotten Conflict" (based on sources from the Department of Defense, the Bureau of Census, and the work of Colonial historian Francis Jennings ), 800 out of 52,000 English colonists (1 out of every 65) and 3,000 out of 20,000 natives (3 out of every 20) lost their lives due to the war, which makes it proportionately one of the bloodiest and costliest in the history of America.[3] More than half of New England's ninety towns were assaulted by Native American warriors.[4] Much More Information can be found at Wikipedia. -------------------------------------- King Philip was a native American Indian and King Philip's war began in 1675. King Philip explains what led to the uprising: The English who came first to this country were but an handful of people, forlorn, poor and distressed. My father was then sachem [chief]. He relieved their distresses in the most kind and hospitable manner. He gave them land to build and plant upon. He did all in his power to serve them. Others of their country men came and joined them. Their numbers rapidly increased. My father's counselors became uneasy and alarmed lest, as they were possessed of firearms, which was not the case of the Indians, they should finally undertake to give law to the Indians, and take from them their country. They therefore advised him to destroy them before they should become too strong, and it should be too late. My father was also the father of the English. He represented to his counselors and warriors that the English knew many sciences which the Indians did not; that they improved and cultivated the earth, and raised cattle and fruits, and that there was sufficient room n the country for both the English and the Indians. His advise prevailed. It was concluded to give victuals to the English. They flourished and increased. Experience taught that the advice of my father's counselors was right. By various means they got possessed of a great part of his territory. But he still remained their friend until he died. My elder brother became sachem. They pretended to suspect him of evil designs against them. He was seized and confined, and thereby thrown into sickness and died. Soon after I became sachem they disarmed all my people. They tried my people by their own laws and assessed damages against them which they could not pay. Their land was taken. Sometimes the cattle of the English would come into the cornfields of my people, for they did not make fences like the English. I must then be seized and confined till I sold another tract of my country for satisfaction of all damages and costs. But a small part of the dominion of my ancestors remains. I am determined not to live till I have no country. Source: History of Swansea KingPhilip THIS PAGE CONTENTS: The Theft of America Contemporary Viewpoint Abenaki Culture Population and Epidemics Where are they now? The Wheelwright Deed King Philip's War Life 1000 Years Ago BACK TO TOP BACK TO TOP TALL TITLE What life was like 1,000 years ago Life1000YearsAgo In an article published in 2000, Doug Sweet looks back at life 1,000 years ago in Montreal. The story gives some historical context to the an exhibition at Pointe-à-Callière Museum, St. Lawrence Iroquoians, Corn People. By Montreal GazetteNovember 17, 2006 Begin with quiet. No noise from jostling traffic or an onrushing metro train. No hum from the computer fan. No jumble of voices bouncing off the walls of a frenzied shopping centre. No television, no radio, cinema, CDs, MP3s or other instruments of the late-20th-century cacophony in which we are immersed every blessed day of our brief lives. Silence. Listen, now, for the sounds that 1,000 years ago - a millennium ago - would be heard in this place we call home. Tall and ancient trees moaning in the clean wind. Water rattling through rocks and rapids and lapping quietly at the pebbled shore. A bird's stabbing cry. The quick rustle of unseen wildlife in thickets of underbrush. The echoing rumble of thunder or splatter of falling rain. A primeval atmosphere. Add to this the murmur of human voices gathered together - an infant's wail, the shrieks of children playing, sharp words between a husband and wife, the drone of mystical singing. There's the strike of stone on stone, the thud of a rock axe against thick wood, a fire's crackle. These would be about the only sounds anyone would hear if they visited what is now Montreal. The only sounds. That was to change, of course. But in the vast sweep of time, what was wrought by later immigrants to this land was relatively recent. In our collective arrogance, we often overlook the human life that existed in this place for millennia before the first Europeans ventured up a great river in search of a quick route to the treasures of China and the East. The history of the island now called Montreal does not begin with Paul de Chomedey, Sieur de Maisonneuve, who founded Ville Marie in 1642. It doesn't begin with Samuel de Champlain's visit of 1611 or with Jacques Cartier's day-and-a-half stopover at the Iroquoian village Hochelaga in 1535. People had lived in this region long before that. Thousands of them. After the last of the great ice sheets melted away and the resulting inland sea began to dry up about 10,000 years ago, people drifted into this land, discovering its abundant rivers and their rich flood plains. With lower-lying land still flooded by the Champlain Sea, the earliest possible residents lived on higher ground to the west of Montreal, near what is now called Lac St. Francois, a widening of the St. Lawrence River near Cornwall, Ont. They are referred to as Paleoindians and were succeeded, the archaeologists tell us, by Archaic people about 5,000 years ago. These were the ancestors of the people who, about 1,000 years ago, began to develop rudimentary agriculture here. By about 1200 to 1300 AD, those whom anthropologists and archaeologists call St. Lawrence Iroquoians had developed their agriculture to the point that their crops of beans, squash and corn had supplanted hunting as the community's primary source of food. Farming brought an increasingly sedentary lifestyle and the St. Lawrence Iroquoians settled down, shifting their longhouse villages about every 20 years in search of more fertile farmland. On his 1535 voyage up the St. Lawrence, Cartier visited a village, which he called Hochelaga, with between 1,000 and 2,000 inhabitants. He stayed only briefly, but described the community in some detail. Less than 50 years later, the people who lived on Montreal Island and in the vicinity began to disperse. Where they went is fairly easy to determine by studying far-flung fragments of pottery - the St. Lawrence Iroquoians employed a distinctive pottery style - into eastern Ontario, farther down the St. Lawrence River, even into northeastern New England and the Lac St-Jean region. But why they left remains a mystery. Could diseases, such as influenza and smallpox, have been introduced by Cartier (or other lesser-known explorers), leaving the people of Hochelaga vulnerable to more frequent and sustained attack from neighbouring Algonquin, Iroquois or Huron tribes? Was there a small but significant shift in climate patterns rendering their rudimentary agriculture impossible? Did they just get tired of the same old river and the same old mountain? A definitive answer is probably impossible, but what is certain is that by the time Champlain explored this area in 1611 there was no trace of Hochelaga. Gone. And never to return. Although Algonquins from the Ottawa River region settled the island sporadically between the time of Cartier's visit and the permanent French encampment established by Maisonneuve in 1642, the last substantial aboriginal community on the island simply evaporated. - - - So the white-faced men and women returned, and this time they stayed for good, bringing different customs, different values, different goals, a different god. They also brought different sounds: their languages, as well as the sound of hammering and sawing, the thwack of sharper steel axes against the same tree trunks, then the rumble of wheeled carts, the mooing and grunting of domesticated animals. The sound of gunfire. And, through treaties, trade, cheating, warfare and wave upon wave of unending immigration, they took control of this island and they built, stone by stone, log by log, a small town nestled under the protective shadow of a stunted mountain, hard against the endlessly flowing river that would shape the city's destiny for centuries to come. How appropriate that Montreal, a city that has borne witness to so many profound changes in its makeup and character, should lie next to the endless flow of a river rather than the static body of a lake. History is the story of change, a nd Montreal has enjoyed more of it than most cities on this continent in its 357 years of existence.The French settlers, in addition to devoting themselves and their energies to converting the ``heathen'' aboriginals to Christianity and specifically Roman Catholicism, quickly realized the potential of the region's rivers as superhighways leading inland to the heart of a lucrative fur trade. That industry, more than any other, propelled the young city into a position of economic expansion and prominence in the New World. The British conquest of the mid-18th century brought the tones of yet another language to Montreal, although the fur trade continued to be the economic staple of an expanding and diversifying economy. Gradually, into the next century, industrialization crept in and with it new sounds, new energies. Smokestacks and coal fires brought soot and smoke along with jobs for immigrants. Machinery, sugar, tobacco, dry goods were refined or produced here for consumption elsewhere. That meant a transportation industry, and again the river was of vital importance. For a time in the middle of the 19th century, most of the people living within the city of Montreal proper spoke English, but that soon changed with massive immigration of French-speaking Quebecers from the hinterland, providing Montreal with the unique sound and image it offers to the world to this day: a mixture of languages and cultures that sometimes collide but more often embrace each other; a face and a voice that are replicated nowhere else on the planet. Added to the principal ingredients of this cultural bouillabaisse is the spice of multi-ethnicity made possible by successive bursts of immigration: the Irish in the early to middle part of the 19th century; Russian Jews at the turn of the 20th century; Italians, Portuguese, Greeks and other Europeans in smaller numbers in the first decades of the 1900s and then in great waves that date from the 1950s on; more recently Africans and Middle Easterners, those from the Caribbean and southern Asia, as well as people from Central and South America. All have contributed to the local culture; all have helped change the sounds of Montreal, from the bustle of Chinatown to the summertime tam-tams at the foot of Mount Royal. With the different cultural currents have come changing economic fortunes. The early industrialization of the mid-1800s gave way to larger and more numerous factories, from the sugar refineries of the Lachine Canal to the heavy machine shops of the sprawling Angus yards where Canadian Pacific built and maintained locomotives. But just as political eddies and whirlpools were becoming stronger and more tumultuous, so, too, was there continued turbulence in the city's economic underpinnings. Smokestacks and enormous electric motors gave way to computer chips and microscopes. The heavy machine shops closed and the pharmaceutical industry exploded. Sugar refineries became film studios; instead of locomotives, Montrealers were building jet airplanes. The river flowed on. - - - Most of us who live at the close of the 20th century can be pretty full of ourselves . We sit in hermetically sealed houses and office towers, shops and factories, the vast majority of us perfectly safe from numbing cold or blistering heat. Look, we say, look at all we have accomplished and created, how we have shaped this place, conquered the wilderness and erected great temples to our commerce, our technology and our genius. In this pride and comfort, it is so easy to overlook who and what went before us - what it took to live here, what humans endured merely to survive until the next dawn, what drove men and women to live in this terrible land, to feel it, explore it and test it. We forget the courage it took to stare at the worst of nature's elements and prevail. We forget how primitive were the conditions that existed before anyone had even imagined the word ``lifestyle.'' Stripped of human comforts, this is a rugged, forbidding, unfriendly place. It is hot and infested with insects. It is soggy with rain. It is bitter with cold and snow and wind. It is ice. That those who came before us, either by land bridge or by the hand of the Creator or by way of creaking little wooden ships, managed to carve out a lasting existence is evidence of an astonishing spirit. Could we summon such spirit today? There are those who have doubts about human society's lurching ``progress'' which is, but for some important aesthetic touches, little different in modern Montreal than in modern Berlin or Baton Rouge. Aleksandr Solzhenitsyn, one of the great minds of the recent past, put it this way: ``Modern man can all but leap out beyond the confines of his being; through the eyes of television he is present throughout the whole planet all at the same time. Yet it turns out that from this spasmodic pace of technocentric Progress, from the oceans of superficial information and cheap spectacles, the human soul does not grow, but instead grows more shallow, and spiritual life is only reduced. ``Our culture, accordingly, grows poorer and dimmer, no matter how it tries to drown out its decline by the din of empty novelties. As creature comforts continue to improve for the average person, so spiritual development grows stagnant. Surfeit brings with it a nagging sadness of the heart, as we sense that the whirlpool of pleasures does not bring satisfaction, and that before long, it may suffocate us. . . . The victory of technological civilization has also instilled a spiritual insecurity in us. Its gifts enrich, but enslave us as well. All is interests - we must not neglect our interests - all is a struggle for material things; but an inner voice tells us that we have lost something pure, elevated, and fragile. We have ceased to see the purpose.'' - - - Has the human condition improved since our ancestors inhabited this place? Undoubtedly. Even in the eyeblink of the last century, to use but one example, the infant-mortality rate in Montreal that ran to well over 300 deaths per thousand in the middle of the 1880s has been reduced to only 6.6 per thousand today. Human life expectancy in prosperous countries such as ours has virtually doubled since the Industrial Revolution. And people who have lived and worked here in Montreal in the last two centuries have contributed in no small measure to those improvements. We can take pride in work done here that has helped ease suffering and cured disease. How life has been enriched by poets and writers and artists who flourished and found in this place their muse. How thousands upon thousands of us have found a better life than the one our ancestors knew, with opportunities more vast and a future brighter than anything that could have been imagined while huddled in the stinking hold of a rat-ridden ship. How entrepreneurship and ingenuity have contributed to learning and to life at institutions and industries founded here and nurtured by citizens who cared about the progress of human society. The change of a millennium, as artificial as it may seem - and as false a turning point as it is to countless others who follow, at least for religious purposes, a different calendar - is a good time to put those accomplishments into perspective. Today, January 1, 2000, is just another day. Apart from the rather important fact that the modern calendar is woefully imprecise when it comes to measuring the time since Christ was born about 2,000 years ago, it is not even the official turning of the century or the millennium. That will come in a year's time - although, one expects, without the hoopla or the Y2K bug that tried to seize the world's attention now. Regardless of which date one chooses to celebrate the turnover of the world's most common odometer, the change of century and of millennium provides an ideal time for reflection - of what has gone before, of what is, and of what might be in the years to come. We cannot predict the future any more than we can change the past, but we can ponder the kind of society we think we should strive to achieve, and reflect upon what it might take to get us there. It is, as Solzhenitsyn suggests, a time to rediscover the purpose. Website Editor Note: While this particular story focuses on Montreal, its message is the same no matter what place name gets attatched to the subject matter. It could just as easily be Bartlett, New Hampshire. BACK TO TOP BACK TO TOP

Stillings and Garland early settlers Bartlett, NH BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 , , , , , , , , , , , , , , , , , , , , , , The Very Early Settlers of Bartlett 1780 - 1800 The French and Indian Wars fought in the 1700's and skirmishes with the British during this time were not of great global importance but they did set the stage for war heroes to obtain vast tracts of land as reward for their services to their various governments. Such were the times from 1765 to 1775 when then Governors Benning Wentworth and John Wentworth granted a combined 14,000 acres to Colonel Andrew McMillan, Captain William Stark, Lt Vere Royce, Adj Philip Bayley, Major James Gray, and Robert Furniss of the Royal Navy. Most of those who received such grants rarely settled on the land themselves. In 1790 this land became the Town of Bartlett. Most of these grantees had little interest in their land with the exception of William Stark who offered land to anyone who would come and settle. One might wonder if they considered their bequests as a "booby-prize" being isolated and uninhabited lands and nary a Pub for 70 miles ? (editors comment only.) Thus, around 1775 , arrived brothers Enoch and Humphrey Emery along with Nathaniel Harriman. They settled in today's Jericho and their descendants live there to this day. John and Martha Pendexter arrived in the winter of 1776 and settled in the Intervale area and in 1777 came Daniel Fox, Paul Jilly and Captain Samuel Willey who all settled in the upper Bartlett area. Richard Garland came to Bartlett in 1783. A man of considerable stamina, he lived in the Hall Neighborhood near today's Sky Valley about a mile east of the Village. Joseph and Alice Pitman first settled in Harts Location and later moved to Bartlett. Alice is Martha Pendexter's sister. Jonathan Tasker, a revolutionary soldier arrived in Bartlett about 1789. Brothers, Obed and Ebenezer Hall, came from Madbury NH about 1788 and farmed in Upper Bartlett as well as operating a "house of entertainment" in the Village. By June 1790 Bartlett had become an Incorporated town. We today might have a hard time comprehending how difficult it was for our forbears to settle in an untamed wilderness. One may also wonder what thoughts motivated them to move from the relative comforts of southern New Hampshire to an area that offered little except isolation and hardship. They faced the perils of isolation , the fear of Indian raids, the ravages of wild beasts, the wrath of the rapid mountain torrents, the obstacles to communication which the vast wilderness interposed, — every form of discomfort and danger was apparently protection for these grand mountains as impassable barriers to intrusion and occupation. One man once went eighty miles on foot through the woods to a lower settlement for a bushel of salt, the scarcity of which had produced sickness and suffering, and returned with it on his back. Several of the earliest settlers lived for years without any neighbors for miles . One man was obliged to go ten miles to a mill, and would carry a bushel of corn on his shoulder, and take it back in meal. But often these brave men did not even have the corn to be ground : they were threatened with famine, and were obliged to send deputations thirty, fifty, and sixty miles to purchase grain. These families were tried by the freshets that tore up the rude bridges, swept off their barns, and even floated their houses on the meadows. On the Saco intervale, in the year 1800, a heavy rain swelled the river so that it destroyed every cabin and shed that had been built on it. They suffered much from the inadequate legislation of those early times, and their patience was often tried to the utmost, when they sent petition alter petition to the legislature without receiving an answer until years had passed. But these hardships, privations, and sufferings did not dwarf their intellects or diminish their physical powers, and a good character of solidity, intelligence, and industry has ever been connected with the inhabitants of this county. Men distinguished in the domains of law, literature, medicine, and science, with just pride, point to Carroll County as the place of their birth, while the county with equal pride claims them as her sons. Early Settlers Stillings - Garland - Chubbick Emery - Pitman Hall - Pendexter - Tasker - Seavey George - Gilly - Fox - Willey 1793 prominent citizens of Bartlett These Men, and the women who may have accompanied them, might be considered the founders of the Town of Bartlett. The names include: Richard Garland, Enoch Emery, Joseph Hall, Obed Hall, Levi Seavey, Samuel Seavey, Simon Seavey , John Scribner, Jonathan Seavey, James Rogers, Jonathan Place, isick Stanton. James Baset, Samuel Fall, Peter and Nicholas Stillings, Jonathan Tasker, John weeks, Jonathan Hutchins, John wooster, Humphrey Emery, John Pendexter, Joseph Pitman, Levi Chubbuck, george woodes, Thomas Spring, Timothy Walker. Joseph Pinkham, Joseph D. Pinkham. There were others whose lives did not include exceptional traits that would have made them memorable, and like the majority of people, their names are soon forgotten. In the 1780's there were less than 5 non Indian people residing in what is now Bartlett. Fifty years later in 1830 the population had grown to only 644 and to about 775 by 1860. It has taken another 159 years to reach our 2019 population of perhaps 3000 people. This low growth rate, at least by today's standards, demonstrates that only the adventuresome choose to live in this desolate wilderness. Early bridges were no match for raging rivers Details about some of The early pioneers of the 1790's French wentworth Stillings NicholasStill PeterStill 1796: Peter Stillings came to Bartlett in 1796 and settled in the extreme upper edge of Town on about 200 acres of land which included all of the land now occupied by Garland's Mountain Home Cabins as well as property on the north side of present day Rte 302. This land extended to the Town line of todays Harts Location and included Sawyers Rock. The land extended to include both sides of the Saco River. Peter's deed was given by George Hart. Later he sold half his land to his son, Samuel. Peter was married to Elizabeth Tuttle in 1770. They had four children, Nicholas in 1773, Peter Jr in 1774, Hannah in 1776 and Samuel in 1780. Samuel Born in March of 1780 . Samuel Stillings, the son of Peter, operated a wayside tavern on the site for about 40 years, probably from 1806 until 1846. In 1846, at the age of 66, Samuel sold his farm and Inn to his son, Nicholas . This rare1860 stereo-graph photo is believed (but not confirmed) to be the Upper Bartlett House or The Stillings Tavern and Stage Stop. It would have been located in the vicinity of today's Mountain Home Cabins on Rte 302. Titus Brown's Tavern was in this area 60 years before, about 1800. Titus Brown Tavern Nicholas Stillings, son of Samuel, may have been born sometime around 1815. He was a teamster who hauled produce from upper Coos County and Vermont to Portland and on the return trip brought salt. From this beginning, about 1835, Nicholas became first, a partner in The Abbott & Osgood Company, a stage line that ran from Conway to Crawford's, and later became the sole owner. Nicholas distinguished his stage company by using only matched gray horses to pull his stages. He operated this company for eleven years during the summer months and used his teams for logging operations during the winter. In 1846 he purchased his father's (Samuel) farm. By 1854 Nicholas had built The Upper Bartlett House , a two story inn, on his father's former farm and Inn. This was located on the north side of Rte 302 near today's Mountain Home Cabins and near the location of the previous Titus Brown Inn . During the brief existance of the Upper Bartlett House it became well known and respected for comfortable beds and good food. It was mentioned in the highly respected "Eastman's White Mountain Guide" Nicholas was a natural showman and hired storyteller's to entertain his guests, and he himself was known to spin many "tall tales", some of which may have actually been true. Nicholas was an energetic and ambitious man and in 1866 he moved to Jackson and in 1869 built a starch factory and a store in that town. In 1876 he built a hotel as well. It was named the Glen Ellis House . During his Bartlett years he served six terms as Selectman and was a State Representative in 1862. He was the recruiting officer in Bartlett to see that sufficient numbers of men were recruited for the Civil War. He himself was a Captain in the Militia. Source: Incidents in White Mountain history - by Rev. Benjamin G. Willey nicholas Stillings Tavern upperBH Bartlett, NH Tavern Fire, Apr 1879 THE BARTLETT FIRE.----Our Conway correspondent writes that the loss to Mr. N. T. Stillings of Bartlett, whose tavern stand and out-buildings were destroyed by fire on the 3d, is $5000, with no insurance. The loss will be a heavy one to Mr. S., whose popular tavern and stage lines were so well known among the pilgrims to "the Switzerland of America." The fire is thought to have originated from a defective chimney. The family of Mr. S, was away at the time of the fire. The New Hampshire Patriot, Concord, NH 13 Apr 1879 Garland From the book, "Lucy Crawford's History of the White Mountains": Richard Garland: In December of 1783 Richard Garland was one of only five inhabitants of this location and there were but few inhabitants within 36 miles. Dover was the closest town for purchasing provisions. At one point Mr Garland had a small farm cultivated and one of his neighbors offered him a team of horses if he could find a plow. Mr Garland then went 7 miles and borrowed the nearest one. He carried it home on his back, plowed all day and into the night, then carried the plow back. During this same day he went 2 miles to buy a 50 pound bale of hay, which he also carried home on his back. When Bartlett was incorporated in 1790 Mr Garland was the town's first constable and collector of taxes. Mr Garland also helped Captain Rosebrook in his endeavors to found a highway through the notch by bringing the first load of supplies (rum) through the notch to prove it could be done. And, from "The History of Carroll County", 1889, Georgia Drew Merrill Richard Garland was a soldier of the Revolution, a native of Dover, and lived to an advanced age, dying March 5,1853. His wife was Sarah Watson , of Rochester. Their eldest son, Eben , remained in Bartlett, and married Lydia Hayes , of Rochester. They had three sons, Alexis, Richard, and Otis (the two Latter died young), and four daughters. Alexis made his home in town and married. His four sons were: Benjamin C., Eben O., Richard A., and Fred E. Eben O. is a resident of Bartlett, and carries on merchandising and an Inn, The Garland in the upper Village.. December, 1783, Richard Garland, as he told Lucy Crawford, " was one inhabitant among five who came into that location, and there were but few inhabitants distance of thirty-six miles, mostly woods, and they were seventy-five miles from Dover , where they had to go for their provisions, and had them to draw in a hand-sleigh in the winter over a little bushed path, without a bridge. After several years Mr Garland had a small piece of land under cultivation. Tradition has it that at one time he walked seven miles to plow, as two of his neighbors would each lend him a horse. He carried the plow home on his back, then walked a mile and a half to buy hay. After a good day's work he returned the plow, then went home to his supper, having walked thirty miles. I've seen that the work of planting civilization here was not a holiday play, and the story of Mr Garland could he almost duplicated in the experience of any settler. Out of dangers, hardships, sufferings, and exposure, was loped a kindliness to others, and on this broad and liberal principle was civilization founded. The same spirit is a ruling passion with the descendants of the pioneers who live in town to-day. Another Version of the same story (1889). CAPTAIN NICHOLAS TUTTLE STILLINGS who was for many years well known as a successful business man BORN in Bartlett, April 1:'., 1818, and died in Jackson. Grandfather, Samuel Stillings , an early resident of Bartlett. located in the " Upper District." Samuel, Jr. in 1790 , and learned the trade of ship carpenter, but purchased a piece of wild land on the north side of Bartlett, where Waller Stanton now lives, and after developing it bought the J. B. Brown farm , and kept a wayside inn . Married Martha , daughter of Benjamin and Jane (Folsom) Tuttle. (Mr and .Mrs Tuttle were from Lee, moved to Eaton and then in 1816 to Hart's Location , and subsequently to Jefferson, where they lived out their last days.) The children of Samuel and .Martha (Tuttle) Stillings attaining maturity were: Nicholas T., Alfred, Miiin F., and Clarinda J., who married Elias M.- Hall , of Bartlett. Mr Stillings was an honest, industrious, hard-working farmer. He was never known to deviate from the strictest truth, and lost several lawsuits by telling the facts, without any attempt to omit, pervert, or mystify them. Politically he was a Democrat : religiously a Universalist, and he lived a good and useful life. He died in lStlS. his wife surviving him Nicholas T. Stillings attained a strong and robust physique in his home among the mountains and was noted for his great muscular strength. He worked for his father until his majority, then started in life on his own, purchasing a farm for seven hundred dollars on credit, his only capital being a pair of colts. However he soon took to himself a help- bright, vigorous woman, who with her willing hands helped turn wheels of honest labor with good results. Mr Stillings paid for his farm in seven years. He was obliged to work hard to do this, as money was and labor and stock brought small prices. He would go to Portland, buy a load of salt, and draw it to Vermont and Upper Coos, where he would dispose of it for part money and part produce, with which returned to Portland. In 1846 he bought the farm of his father, and kept a stage tavern until he moved to Jackson. (This house was burned in 1879.) He then commenced lumbering , and not long after purchased the stage-route from the Glen to the Crawford House, and dined the rs at his "hotel." He ran this line summers for eleven years, turning it only with the advent of the railroad. The horses he used in the winter, thus combining two enterprises very successful, a pair of " seven foot" oxen for forty dollars. And fully during his life continued to purchase and operate large tracts of timber. He had an energetic, active temperament was always ready for hard work and the promotion of new enterprises. In 1866 he built a Starch mill in Jackson, and in 1869 removed thither, and. with his daughter Sophronia, established a store as N. T. Stillings & Co . His next work was the building of the Glen Ellis House , which was opened for guests in 1876. This is a solid structure located near the Ellis river. When Mr Stillings was asked why he put so much work into it, and did it so thoroughly, he answered that he was going to build it to stand as a monument to show that he was once on earth . In August, 1839, Mr Stillings married Patience Stanton , daughter of William and Patience Jenkins . She was born in New Durham. August 1817. Their children were: Sophronia , (married Silas M. Thompson, and had one child, Harry Alonzo, born in 1884), who inherits many of her father's characteristics; Alonzo (nee.); Emeline (Mrs .lames Nute. of Bartlett). Democratic in politics, and often serving as selectman in Bartlett and Jackson, Mr Stillings was recognized as a keen business man possessing rare good judgment. He had great perseverance, and when he started an enterprise he invariably carried it through. He was public-spirited and generous toward anything that appeared to him just and right, but was never a time-server, and could not nor would not fall in with every scheme presented to him. He was a captain in the militia and a good disciplinarian. A strong, rugged character, he was one whose personality was in keeping with his surroundings, and impressed himself upon all who knew him. He will not soon he forgot ten. and few have done more tor the benefit of the town. Source: "The History of Carroll County", 1889, Georgia Drew Merrill fire1879 Richard Gar stanton More Stillings Story Anchor 10 Anchor 11 Anchor 12 This picture shows Mountain Home when James and Emeline Nute owned it. (James with the beard and his son with suit and tie), perhaps Emeline sitting on porch) They operated a large farm extending westward to Silver Springs, Eastward to about where The Bartlett Inn is located today and Northward to the Saco River. The farm also included what was then "Silver Spring Cottage" just a tad to the east on the opposite side of the street. This was formerly a part of the Stillings lands. The Nutes sold the pictured building and land to Clifton and Lucille Garland about 1930. Looks so idyllic - but the reality was much different. Chubbuck chubb Levi Chubbuck Born in Abington, Plymouth, Massachusetts, on 15 Aug 1761 to Jonathan Chubbuck and Hannah Marble. Levi Chubbuck passed away on 16 Jan 1832 in Bartlett, Carroll County, New Hampshire. During the American Revolution he enlisted for a year in 1776 as a fifer, and then re-enlisted for a full three-year tour of duty. He was wounded in his left knee by a musket ball. He was discharged in 1780 at the ripe old age of 19, where after he moved to Bedford, NH, to be with the rest of his family. He applied for a pension but was denied. He apparently got married in Bedford and then moved to Bartlett, NH, where he spent the rest of his life. Between 1785 and 1809 he fathered 12 children, 8 girls, 4 boys. He served Bartlett on a Committee to locate and layout roads in1793. He died comparatively young, but left a large family. His sons Levi and Barnet settled in town, Levi occupying his father's homestead. Hannah married John Thompson, of Conway; Sally married John Carlton; Betsey married a Walker: Jane married David Carlton. Levi the younger married Ann Davis, and had children: Edwin: George; Mary A. ; Emeline (married Hon. (i. W. M. Pitman) ; Rhoda (married Tobias Dinsmore). Sources: Incidents in White Mountain history - by Rev. Benjamin G. Willey https://www.ancestry.com › genealogy › records › levi-chubbuck_91882748 "The History of Carroll County", 1889, Georgia Drew Merrill brooklyncentre.com › trees › getperson Bartlett NH - In the Valley of the Saco - Aileen Carroll - 1990 Lucy Crawford's History of the White Mountains - circa 1860 REPRESENTATIVE CITIZENS OF The State of New Hampshire • BOSTON - NEW ENGLAND HISTORICAL PUBLISHING COMPANY 15 COURT SQUARE 1902 REPRESENTATIVE CITIZENS OF The State of New Hampshire • BOSTON -NEW ENGLAND HISTORICAL PUBLISHING COMPANY 15 COURT SQUARE 1902 Captain Nicholas Tuttle Stillings is buried at the Jackson, NH cemetery Here is an interesting account of the 1834 Willey Slide and Rescue as told by Ebenezer Tasker, who was the son of a member of the rescue party. Names mentioned are Edward Melcher, Jonathan Rogers, Samuel Tuttle, Abram Allen, Samuel Stillings and Isaac Fall as members of the group. Reference to Judge Hall's Tavern and Tasker's 116 acre farm. This article was published in The New York Times, August 20, 1894. Here is a link to a PDF version of the story: New York Times Article NYTimes 1892 Map showing from town line at Harts Location to Chandler's Farm and another showing Center Bartlett and Jericho. Names indicate which family names from 100 years previous still had a presence in the town. You can see these high resolution maps in their entirety at the David Rumsey Map Collection here: Rumsey Maps Early Settlers Stillings - Garland - Chubbick Emery - Pitman Hall - Pendexter - Tasker - Seavey George - Gilly - Fox - Willey MapLowerB

BARTLETT HISTORIC SOCIETY PO Box 514 - 13 School St. Bartlett, NH 03812 How Places Around Bartlett Got Their Names History, tragedy, and whimsy determined what we call these White Mountain peaks: REFERENCE: By Mark Bushnell AMC Outdoors, November/December 2011 Note: The editor originally posted a link to the original article. That link has since disappeared. The news shocked Nancy Barton: Her fiance had left. She decided to follow him, despite the biting cold on that December day in 1778. Nancy set out on foot from the estate of Col. Joseph Whipple in Dartmouth (since renamed Jefferson), N.H., where she and her fiancé, Jim Swindell, worked. She intended to make the more-than-100-mile trek to Portsmouth, where Jim had supposedly gone. Complete Story Below. One version of the story says Jim had taken Nancy's dowry and fled. A variant of the tale casts Col. Whipple as the villain, claiming he disapproved of the match and had sent his hired hand away. Whatever the reason for Jim's disappearance, Nancy's effort to find him was ill advised. She made it as far as what is now known as Crawford Notch. A search party is said to have found her seated beside a brook, head resting upon her hand and walking stick. Her clothes, which had gotten wet when she crossed the brook, were stiff with ice. She didn't stir as the searchers approached. Nancy Barton had frozen to death. It is small consolation, but Nancy's tragic demise earned her a measure of immortality. People began referring to a nearby mountain as Mount Nancy. The name stuck. A Harvard professor in the mid-1800s suggested changing the name to Mount Amorisgelu, a combination of two Latin words meaning "the frost of love." He thought it a more poetic way to commemorate Nancy Barton's fate. But that mouthful of a name never supplanted Mount Nancy. Over the years, "Mount Nancy" took the same path to acceptance as the names of most peaks in the White Mountains. It began as a locally known designation. The name gained some renown when it was printed in an early book, the travel writings of the Rev. Timothy Dwight, printed in 1823. Then it was accepted by the Appalachian Mountain Club's Committee on Nomenclature , which was created to standardize names and settle disputes. Lastly, it won approval from the U.S. Board of Geographic Names (USBGN ) , the nation's final arbiter on place names since 1890. Indian Terms: American Indians were of course the first to name the White Mountains. During the millennia before Europeans conquered the region, the local people bestowed names on significant landscape features. Most of those names, sadly, have been lost. The ones we still know are descriptive. Mount Waumbek,, for example, seemingly derives its name from the word "waumbekket-methna," meaning "snowing mountains" in some local Indian dialects, from "waumbek-methna," sometimes translated as "mountains with snowy foreheads," or from "waumbik," meaning "white rocks" in Algonquin. It is not unusual for the precise derivation to be ambiguous. For example, Mahoosuc Mountain's name might come from an Abenaki word meaning "home of hungry animals" or a Natick word for "pinnacle." Among the most debated origins is that of Mount Kearsarge —a name so popular that the White Mountains have two, one now known as Kearsarge North to reduce confusion. Kearsarge may come from an Algonquin word meaning "born of the hill that first shakes hands with the dawn," a long, lyrical sentiment for one word. Or perhaps it derives from an Abenaki word meaning simply "pointed mountain." Another theory holds that it owes its name to the contraction of the name of an early white settler, Hezekiah Sargent. Say it several times fast and you can almost hear it. Many of the surviving mountain names that sound like American Indian terms honor individual chiefs. But white settlers bestowed those names after the tribes of the White Mountains were overwhelmed by disease and warfare. In that sense, these names bear a more tragic legacy even than Mount Nancy. Among the Indians honored are Chocorua (who, after a dispute with settlers in the early 1700s, was either killed or committed suicide on the mountain that now bears his name), Kancamagus (who, after failing to make peace with the English, led a raid on the town of Dover in 1686, then fled to Canada), and Waternomee (who was killed during a massacre in 1712). The fad of naming mountains after past Indian leaders grew so popular that two White Mountains even honor chiefs from far-off tribes—Osceola, a Seminole who lived in the Everglades, and Tecumseh, a Shawnee who lived in Ohio. The Presidents: White settlers more typically named mountains after white leaders. That's what a group of seven men from the town of Lancaster, N.H., set out to do on July 31, 1820. They wanted to put some names on the map, perhaps knowing that once in print, a name was often picked up by later mapmakers and guidebook writers. So it was no coincidence that they brought along mapmaker Philip Carrigain, an important cartographer who would eventually get his own mountain. The naming party climbed Mount Washington, which was named for George Washington in 1784 for his military actions during the Revolution—he wasn't yet president. By the time the Lancaster men climbed the mountain, however, the former president was the sainted father of the country. They thought his peak deserved august company. That day they picked out appropriate prominences for the most prominent men of the day. With Carrigain's help, they honored John Adams, Thomas Jefferson, James Madison, and James Monroe with mountains. But the naming party still had mountains it wanted to name, so it added one for Benjamin Franklin—this being 1820, they had run out of presidents. They also named a nearby pinnacle Mount Pleasant, having apparently run out of better ideas. More Presidents have since been added to the range. The USBGN supported a push to change the name of Mount Pleasant to Mount Eisenhower in 1970, shortly after the death of the former general and president. The Presidentials also include John Quincy Adams and Franklin Pierce, who got in because he was a New Hampshire native. (Some people still know the peak by its former name, Mount Clinton, after Dewitt Clinton, an important New York politician of the early 1800s.) In 2003, the New Hampshire legislature tried to add another president to the range, voting to change Mount Clay, named for 19th century statesman Henry Clay, to Mount Reagan. But the USBGN voted to keep the former name. In 2010, a peak in the Presidentials named simply Adams 4 was renamed Mount Abigail Adams to honor her life as wife and vital private counsel to John Adams. She was, of course, also the mother of John Quincy Adams. Other presidents—both great and not so great—have been honored with mountain names elsewhere in the Whites. They are: Abraham Lincoln, James Garfield (who was honored shortly after—and presumably because of—his assassination), Grover Cleveland (he summered nearby), and Calvin Coolidge (perhaps because, as a native Vermonter, he was a New Englander). Some people might think Mount Jackson should be added to the list, but that summit is named not for Andrew, the sixth president, but for Charles Thomas Jackson, a New Hampshire state geologist who conducted research in the Presidentials. Local Heroes: Perhaps it is appropriate that many of the summits honor people of local rather than national renown. Among the locally prominent people celebrated are Thomas Starr King (a Unitarian minister and early proponent of tourism in the region, who wrote about the Whites in purple prose), Arnold Henri Guyot (a Princeton geology professor who had a mountain named after him by AMC to recognize his extensive research throughout the Appalachians), and Ezra Carter (a physician from Concord, N.H., who explored the mountains for medicinal herbs). Entire families whose lives were entwined with the mountains have also been honored. Mount Pickering got its name from a family that included Charles, a naturalist who climbed Mount Washington in 1826, and his nephews, Edward and William, both astronomers who shared their uncle's passion for mountains. Edward Pickering helped organize AMC and became its first president. For generations, the Weeks family was prominent in the Whites. One John W. Weeks was a member of the 1820 party that first named the Presidentials; a descendent of the same name was a congressman and Coolidge administration official who crafted the Weeks Act of 1911, which led to the creation of the White Mountain National Forest. Mount Weeks, previously known by the rather dull name Round Mountain, honors the family. Perhaps the most celebrated family is the Crawfords . Abel Crawford and his sons Tom and Ethan Allen Crawford were early innkeepers and helped open the region by cutting trails through the wilderness, including the bridle path up Mount Washington, still in use today as a hiking trail and considered the oldest continuously maintained footpath in the United States. Ethan's wife, Lucy, helped run the inn and published an important history of the White Mountains in 1846. Today the family name adorns several prominent geographical features, including Crawford Notch and Mount Crawford. Mount Tom is named for Tom Crawford. Other innkeepers have also been honored. Mount Hayes is named for Margaret Hayes, who ran the White Mountain Station House starting in 1851, while Mount Oscar is named for Oscar Barron, who managed the Fabyan House. At least one guest also had a summit named after him. Tom Crawford named Mount Willard as a tribute to climbing companion Joseph Willard. Crawford was being magnanimous. That mountain had previously been known as Mount Tom. More than 30 years later, a second Mount Tom, the one that remains today, was christened. F eatures and Events: But not all White Mountains were named after people. Some were named by referring to a distinctive characteristic of the peak. Thus we have such obvious name origins as Long Mountain, Table Mountain, Stairs Mountain, Mount Tripyramid, and even Old Speck, whose rock is speckled. Mining activity gave us Tin Mountain and Iron Mountain. Hurricane Mountain and Mount Mist are named for weather conditions, and Eagle, Wildcat, and Rattlesnake mountains for one-time inhabitants. If most people seemed to prefer stately names like Mount Washington, some of the mountains' namers preferred to bring a bit of whimsy to the task. So it was that we got names like Old Speck or, better yet, Goback Mountain, an apparent reference to what hikers decided to do when they saw its steepness. Or Tumbledown-Dick Mountain, which has puzzled mountain etymologists for generations. Some suggest the origin is clear: It was named when someone named Dick took a memorable fall. Others believe it comes from an Anglicization of an Indian name, the meaning of which we have lost. Perhaps the oddest name in the Whites, or at least the one memorializing the most trivial-seeming event, is Mount Mitten, which supposedly got its name after an early visitor lost his mitten while hiking there. But we can let that name stand. According to Lucy Crawford, that visitor was Timothy Nash, who lost the mitten in 1771 while climbing a tree to get a better view. Nash, who was tracking a moose that day, noticed a notch in the mountains. Perhaps he noticed the notch from the tree that claimed his mitten. Nash's discovery sparked interest. New Hampshire's governor promised a land grant if Nash could prove a horse could travel through the notch. Nash and a companion, Benjamin Sawyer, did just that. The notch became a vital route that opened the White Mountains to settlement and made trade easier between Maine and points west. The notch isn't named after Nash. That honor went to the Crawfords, who built and ran a hotel there, on the site of what is now AMC's Highland Center. And no White Mountain has been named for Nash, though he did get his land grant, and a mountain named after his missing mitten. MtKearsarge Barton mitten An 1894 New York Times newspaper article explains the naming of our Kearsarge Mountain and Village: At the time there were two Kearsarge Mountains. Article is Here kearsarge Mountain MOSES SWEETSER 1875 Moses Sweetser, 1875, Offers His Opinions and Idea of Place Names Moses Sweetser, in his 1875 "The White Mountains, a handbook for travelers; A Guide to the Peaks" , offers up a less than flattering opinion of the nomenclature of the Mountain names. Partial text Quoted directly from Chapter 6 - Nomenclature: Men of culture have mourned for many years the absurd and meaningless originations and associations of the names of the White Mountains. Beginning with a misnomer in the title of the whole range, they descend through various grades of infelicity and awkwardness to the last names imposed in the summers of 1874 - 75. The confused jumble of titles of the main peaks suggests the society of the Federal City and the red-tape and maneuvering of politics and diplomacy, rather than the majesty of the natural altars of New England and the Franconian summits are not more fortunate. The minor mountains are for the most part named after the farmers who lived near them , or the hunters who frequented their forests. The names in themselves are usually ignoble, and it may be questioned whether the avocations of a mountain-farmer or a beaver trapper are sufficiently noble or so tend to produce high characters as to call for such honors as these Other peaks commemorate in their names certain marked physical productions or resemblances, and this is certainly a desireable mode of bestowing titles. But, the farmers who christened them were men of narrow horizons and starved imaginations, scarce knowing of the world's existence beyond their obscure valleys, and so we find scores of mountains bearing similar names, and often within sight of each another. Others were christened in memory of puerile incidents in the lives of unknown and little men, or of dull legends of recent origin. Some were named after popular landlords and railroad men; some after famous foreign peaks; and some have the titles of the towns in which they stand. Others bear resonant Indian names, the only natural outgrowth of the soil and the only fitting appellations for the higher peaks. After a brief and superficial study of maps, the Editor has selected the following series of names now applied to some of the mountains in and near this region, to show at once their poverty and the confusion resultant upon their frequent duplication. . The names of hunters and settlers are preserved on Mts Stinson, Carr, Webster's Slide, Glines, Tom, Crawford, Russell, Hatch, Hix, Bickford, Lyman, Eastman, Snow's, Royce, Carter, Hight, Morse, Orne, Ingalls, Smarts, Kinsman, Big and Little Coolidge, Cushman, Fisher, Morgan, Willey, Parker, Pickering, Sawyer, Gardner, and Hunt. Probably hundreds of names in Western Maine have similar origins. There are summits named for Bill Smith, Bill Merrill and Molly Ockett and Western Maine has an Aunt Hepsy Brown Mountain. Further north where the lumbermen abound there are mountains whose popular names are so vile as to be omitted from the maps. Other groups of names are Cow, Horse, Sheep, Bull, Wildcat, Caribou,Moose, Deer, Rattlesnake, Sable, Bear, Eagle, Iron, Tin, Ore, Pine, Spruce, Beech, Oak, Cedar, Cherry and Blueberry. Some early legend or simple incident connected with them gave rise to the names Resolution, Pilot, Mitten, Cuba, Sunday, Nancy. The following names are inexplicable; Puzzle, Silver Springs, Umpire, Goose Eye, Patience, Sloop (or Slope), Thorn, Young. The last nomenclature degradation is found in the various Hog Back Mountains and in the villainous names given to the fine peaks of the Ossipee Range, which are called the Black Snouts by the neighboring rustics. A fruitfull source of confusion is the frequent duplication of names on neighboring mountains. Sometimes the same mountain has a different name depending on from where it is viewed. Out of this blind maze of hackneyed and homely names must arise the significant nomenclature of the future. This renaming must by necessity be a slow process but it has already commenced well, and by the second centennial the entire nomenclature of our New England Highlands may be reformed. Full Text available free: "The White Mountains: a handbook for travellers : a guide to the peaks" ... By Moses Foster Sweetser Chapter 6 - Nomenclature begins on page 29; click this link: Available at Google Books History of Carroll County NH " History of Carroll County NH " by Georgia Drew Merrill Published 1889. Ms. Merrill devotes Chapter XIV to how various Carroll County places got their names, beginning on page 101 . This link to the book and the page is provided here ; but you are cautioned that oft times links to external locations are sometimes changed and no longer accurate. A Google search for the book should provide the accurate link. And Now You Know And Now You Know ! Submitted by Anna Hatch Peare of Conway, NH thank you. Native American Place Names: The Native Americans of this region loved the land and were close observers of nature. They gave names to the mountains, rivers, streams, and other natural features and for the most part early European settlers kept them. Today, many places we love in New Hampshire bear the names first given to them by Native Americans. Here are just a few: Amonoosuc River ('manosek) – Western Abenaki for "fishing place." Amoskeag Falls (namaskik) – Western Abenaki for "at the fish land." Contoocook River (nikn tekw ok) – Abenaki for "to or from the head or first branch of the river." Grand Monadnock (minoria denak) – Abenaki for "the bare or smooth mountain." Kearsarge (g'wizawajo) – Western Abenaki for "rough mountain." Massabesic Lake (massa nbes ek) – Abenaki for "to the great pond." Merrimack River (mol dema) – Abenaki for "deep water or river." Mount Pisgah (pisga) – Abenaki for "dark." Nashua (niswa) – Abenaki for "two." Newichwannock River (n'wijonoanek) also known today as Salmon River – Abenaki for the "long rapids and falls." Piscataqua River (pesgatak was) – Abenaki for "the water looks dark." Pemigewasset River (pamijoassek) – Abenaki for "the river having its course through here." Saco (soko) is Abenaki for "towards the south" – (msoakwtegw) Western Abenaki for "dry wood river." Sunapee Lake (seninebi) – Abenaki for "rock or mountain water." Suncook River (seni kok) – Abenaki for "to the rocks." Umbagog Lake (w'mbagwog) – Abenaki for "to the clear water lake." Winichahanat (wiwnijoanek) also known as Dover – Abenaki for "the place where the water flows around it." Lake Winnipesaukee (wiwninbesaki) – Abenaki for "the lake between or around land or islands." Souhegan River (zawhigen) is Western Abenaki for "a coming out place." Note: The references for Abenaki place names are from the following publications: "Abenaki Indian Legends, Grammar, and Place Names" by Henry Lorne Masta, 1932. "A Western Abenaki Dictionary" by Gordon M. Day, 1994. Joseph Laurent and Abenaki languages saco native More about the Abenaki Indians, Life and Culture: https://en.wikipedia.org/wiki/Abenaki_Indian_Shop_and_Camp A HISTORY OF CONWAY, NEW HAMPSHIRE FOR USE IN THE SOCIAL STUDIES PROGRAM OF THE FOURTH GRADES IN THE CONWAY SCHOOL DISTRICT by BARBARA SMART LUCY List of place names of Native American origin in New England NancyStory The Nancy's Brook Story SOURCE MATERIAL: Devils Den The Devils Den on Mount Willard

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1940 Bartlett High School class reunion

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, , , , , , , , , , , , , , , , , , , , , , Hattie and Loring Evans Burial Site In Dec 2010 Robert Girouard, who donated these scans, went on a quest to find Loring and Hattie Evans burial site. HARDING CEMETERY Route 35 Standish, Maine 04084 Hello there Norman!!. Aww man if I would have had your Phone # with me I would have given you a buzz. We got to Auburn Maine. .what a mess Rt.95 was!!. It stopped snowing down my way late Sunday night. Monday Morning my wife and I drove right into the snowstorm that just left my area!!! Aaa!!. Well I told you I was going to do some hands on research on the Evans family!!. I hit pay dirt.....I didn't find John Joseph Green...But I found Loring S. Evans and Hatties resting place!!, Finally.. Somehow I stumbled into where Gordon L. Evans, his wife, and daughter are resting. Hit me kind of funny...why would Gordon be buried in the area his parents came from.....Standish, Maine right around Sabago Lake??? My hunch was right. Right there at Harding Cemetery in Standish Maine on Rt 35..Is Gordon L.Evans his wife Helen, Gordon's daughter Eleanor. and Loring S. Evans and Hattie. I hooped and hollered. My wife just called to me "Oh Yea"???? The snow was really deep. If John Green is there and he has a stone that's flat to the ground ..then I would never find it that day!!. Now back to Bartlett. Dec.29th.. .My GPS...RRRRrrrrr! took me to ECHO LAKE..Yes it wanted me to put my truck under water.... We went back to Auburn after that. Next day we left Auburn for good. Put Bartlett into my GPS....and no problem getting there. Well driving up and down Main St. looking for 1313 main...couldn't find it!. I did what us men never do; I listened to my wife and stopped off at "Bart's Deli" and asked..Where is the Library????. Ha..I was almost on top of it. I go to the school and there it is close to the road a sign pointing to the Library... boy did I want to put my head down and hide. My wife had such a good laugh at me. "Hey big research boy"? You can find about a person way back in the 1700's ..but ya can't find the Bartlett Library...Haaa my butt!. Well swallowed my pride walked up to the library door,ready to ask to feast my eyes on some Livermore stuff and wham!!. It's 10:30AM Library opens on Thursday @ 2:00PM. You know now Norman? My wife was in stitches...Wooo Haa!!! I looked at her and all I could see was this big Jackass with his teeth and all laughing at me!!! Well that was it. She said a few things while laughing ..like Hey Tuff guy??? You ever think of using your cell phone to call the Library and find out their hours???. Well we did have a great time. This will be something she will hit me with tonight for sure when the new year comes in!.. Well Norman let ya go. You and your family have a safe night and tell all my new pals of my adventures in Bartlett..Take care..Bob The photo I'm sending you I forgot I had. This is Herb Chase ..Station agent for the Crawford Notch Station . This photo is years later when he worked in Daggetts Chocolate factory in Cambridge Ma. Seems he always kept in touch with Ray Evans. Enjoy this Holiday picture..This is really really cool!! ..Bob. PS: See the photo of him on motor bike. HERB CHASE

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